Source: Eltschinger 2010

Eltschinger, Vincent. “Apocalypticism, Heresy and Philosophy: Towards a Sociohistorically Grounded Account of Sixth Century Indian Philosophy.” In Indo shūkyō shisō no tagenteki kyōzon to kan’yō shisō no kaimei インド宗教思想の多元的共存と寛容思想の解明 [Investigation of Religious Pluralism and the Concept of Tolerance in India], edited by Shaku Goshin 釈悟震 et al., 425-480. Heisei 19-21 nendo Kagaku kenkyūhi hojokin kiban kenkyū (A) (kadai bangō 19202003) kenkyū seika hōkokusho 平成19－21年度科学研究費補助金基盤研究(A) (課題番号19202003)研究成果報告書. Tokyo: Zaidan Hōjin Tōhō Kenkyūkai, 2010.

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Following Lévi (1905), Eltschinger notes that this text is "replete with the same kind of Buddho-Taoist hybridization" as T545.

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466-467

 Following Levi (1905), Eltschinger notes that this text is "replete with the same kind of Buddho-Taoist hybridization" as T545. T0386; 蓮華面經

Following Zürcher (1982): Narendrayaśas borrows from and significantly amplifies a prophecy already found in the earlier, anonymous Shenri jing 申日經 ("probably fifth century", Zürcher), which is nowhere found in earlier versions of the present text by Dharmarakṣa and Guṇabhadra. Zürcher suggests that the prophecy may have been inserted by Narendrayaśas himself to refer flatteringly to Yang Jian, who had summoned him a year earlier to Daxing shan si.

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465

 Following Zurcher (1982): Narendrayasas borrows from and significantly amplifies a prophecy already found in the earlier, anonymous Shenri jing 申日經 ("probably fifth century", Zurcher), which is nowhere found in earlier versions of the present text by Dharmaraksa and Gunabhadra. Zurcher suggests that the prophecy may have been inserted by Narendrayasas himself to refer flatteringly to Yang Jian, who had summoned him a year earlier to Daxing shan si. Narendrayasas, 那連提耶舍, 長耳三藏 T0545; 佛說德護長者經