Source: Funayama 2012a

Funayama Toru. “Guṇavarman and Some of the Earliest Examples of Ordination Platforms (jietan) in China.” In Images, Relics, and Legends: The Formation and Transformation of Buddhist Sacred Sites, edited by James A. Benn, Jinhua Chen, and James Robson, 21-45. Oakville: Mosaic Press, 2012.

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Funayama also refers to his own Funayama (2000).

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22, 37 n. 7

 Funayama also refers to his own Funayama (2000). Sengyou, 僧祐 Sapoduo shizi zhuan 薩婆多師資傳

Funayama says that Ōchō E’nichi 黄超慧日 has suggested that the part of the Guanzhong jinchu ni erzhong tanwen xiazuo za shi'er shi bing zashi gongjuan qian zhong hou san ji 關中近出尼二種壇文夏坐雜十二事并雜事共卷前中後三記 entitled Juan zhong hou shou dajie fa houji 卷忠尼受大戒法後記 was authored by Zhu Fatai 竺法汰 (314-381). Referring to Ōchō (1958).

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27-28 with n. 46

 Funayama says that Ocho E’nichi 黄超慧日 has suggested that the part of the Guanzhong jinchu ni erzhong tanwen xiazuo za shi'er shi bing zashi gongjuan qian zhong hou san ji 關中近出尼二種壇文夏坐雜十二事并雜事共卷前中後三記 entitled Juan zhong hou shou dajie fa houji 卷忠尼受大戒法後記 was authored by Zhu Fatai 竺法汰 (314-381). Referring to Ocho (1958). Zhu Fatai 竺法汰 Guanzhong jinchu ni erzhong tanwen xiazuo za shi'er shi bing zashi gongjuan qian zhong hou san ji 關中近出尼二種壇文夏坐雜十二事共卷前中後三記