Schuster, Nancy. “Yoga-Master Dharmamitra and Clerical Misogyny in Fifth Century Buddhism.” The Tibet Journal 9, no. 4 (1984): 33-46.
Assertion | Argument | Place in source | Search |
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Only four texts are credited to *Dharmamitra in CSZJJ and GSZ: T619, T613?, T409 and T227. T564 and T310(19) are ascribed to *Dharmamitra in KYL. |
36 |
Only four texts are credited to *Dharmamitra in CSZJJ and GSZ: T619, T613?, T409 and T227. T564 and T310(19) are ascribed to *Dharmamitra in KYL. *Dharmamitra, 曇摩蜜多 T0227; 小品般若波羅蜜經 T0409; 觀虛空藏菩薩經 T0564; 佛說轉女身經 T0613; 禪祕要法經 T0619; 五門禪經要用法 T310(19); Ratnakuta 大寶積經, Ugrapariprccha 郁伽長者會 |
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The 菩薩訶色欲法經 T615 is inspired by Canto VIII of the Saundarananda of Aśvaghoṣa, vv. 31-35. It is very short (nineteen lines), and lacks the opening and closing formulae characteristic of sūtras, so that it looks like an excerpt taken from another text. |
38; 45 n. 24 |
The 菩薩訶色欲法經 T615 is inspired by Canto VIII of the Saundarananda of Asvaghosa, vv. 31-35. It is very short (nineteen lines), and lacks the opening and closing formulae characteristic of sutras, so that it looks like an excerpt taken from another text. T0615; 菩薩訶色欲法經 |
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The Ugraparipṛcchā 郁伽長者 T310(19) is ascribed to Kang Sengkai 康僧鎧 in the Taishō, but Schuster discusses it as a translation by *Dharmamitra 曇摩蜜多. Schuster’s basis for this is the fact that the text is ascribed to *Dharmamitra in KYL, and “conclusive arguments of Japanese scholars”, as summarised by Hirakawa Akira, “Shoki daijō kyōdan ni okeru toji ni imi,” Shūkyō kenkyū 153 (1957), p. 26. |
36, 38, and n. 16. |
The Ugrapariprccha 郁伽長者 T310(19) is ascribed to Kang Sengkai 康僧鎧 in the Taisho, but Schuster discusses it as a translation by *Dharmamitra 曇摩蜜多. Schuster’s basis for this is the fact that the text is ascribed to *Dharmamitra in KYL, and “conclusive arguments of Japanese scholars”, as summarised by Hirakawa Akira, “Shoki daijo kyodan ni okeru toji ni imi,” Shukyo kenkyu 153 (1957), p. 26. *Dharmamitra, 曇摩蜜多 T310(19); Ratnakuta 大寶積經, Ugrapariprccha 郁伽長者會 |