Source: Schuster 1984

Schuster, Nancy. “Yoga-Master Dharmamitra and Clerical Misogyny in Fifth Century Buddhism.” The Tibet Journal 9, no. 4 (1984): 33-46.

Assertions

Assertion	Argument	Place in source	Search
Texts: T310(19); Ratnakūṭa 大寶積經, Ugraparipṛcchā 郁伽長者會 People: *Dharmamitra, 曇摩蜜多 (translator 譯)	The Ugraparipṛcchā 郁伽長者 T310(19) is ascribed to Kang Sengkai 康僧鎧 in the Taishō, but Schuster discusses it as a translation by Dharmamitra 曇摩蜜多. Schuster’s basis for this is the fact that the text is ascribed to Dharmamitra in KYL, and “conclusive arguments of Japanese scholars”, as summarised by Hirakawa Akira, “Shoki daijō kyōdan ni okeru toji ni imi,” Shūkyō kenkyū 153 (1957), p. 26. Edit	36, 38, and n. 16.	The Ugrapariprccha 郁伽長者 T310(19) is ascribed to Kang Sengkai 康僧鎧 in the Taisho, but Schuster discusses it as a translation by Dharmamitra 曇摩蜜多. Schuster’s basis for this is the fact that the text is ascribed to Dharmamitra in KYL, and “conclusive arguments of Japanese scholars”, as summarised by Hirakawa Akira, “Shoki daijo kyodan ni okeru toji ni imi,” Shukyo kenkyu 153 (1957), p. 26. *Dharmamitra, 曇摩蜜多 T310(19); Ratnakuta 大寶積經, Ugrapariprccha 郁伽長者會
Texts: T0615; 菩薩訶色欲法經	The 菩薩訶色欲法經 T615 is inspired by Canto VIII of the Saundarananda of Aśvaghoṣa, vv. 31-35. It is very short (nineteen lines), and lacks the opening and closing formulae characteristic of sūtras, so that it looks like an excerpt taken from another text. Edit	38; 45 n. 24	The 菩薩訶色欲法經 T615 is inspired by Canto VIII of the Saundarananda of Asvaghosa, vv. 31-35. It is very short (nineteen lines), and lacks the opening and closing formulae characteristic of sutras, so that it looks like an excerpt taken from another text. T0615; 菩薩訶色欲法經
Texts: T0227; 小品般若波羅蜜經 ; T0409; 觀虛空藏菩薩經 ; T0564; 佛說轉女身經 ; T0613; 禪祕要法經 ; T0619; 五門禪經要用法 ; T310(19); Ratnakūṭa 大寶積經, Ugraparipṛcchā 郁伽長者會 People: *Dharmamitra, 曇摩蜜多 (translator 譯)	Only four texts are credited to Dharmamitra in CSZJJ and GSZ: T619, T613?, T409 and T227. T564 and T310(19) are ascribed to Dharmamitra in KYL. Edit	36	Only four texts are credited to Dharmamitra in CSZJJ and GSZ: T619, T613?, T409 and T227. T564 and T310(19) are ascribed to Dharmamitra in KYL. *Dharmamitra, 曇摩蜜多 T0227; 小品般若波羅蜜經 T0409; 觀虛空藏菩薩經 T0564; 佛說轉女身經 T0613; 禪祕要法經 T0619; 五門禪經要用法 T310(19); Ratnakuta 大寶積經, Ugrapariprccha 郁伽長者會

Assertion

Argument

Place in source

Texts: T310(19); Ratnakūṭa 大寶積經, Ugraparipṛcchā 郁伽長者會
People: *Dharmamitra, 曇摩蜜多 (translator 譯)

The Ugraparipṛcchā 郁伽長者 T310(19) is ascribed to Kang Sengkai 康僧鎧 in the Taishō, but Schuster discusses it as a translation by *Dharmamitra 曇摩蜜多. Schuster’s basis for this is the fact that the text is ascribed to *Dharmamitra in KYL, and “conclusive arguments of Japanese scholars”, as summarised by Hirakawa Akira, “Shoki daijō kyōdan ni okeru toji ni imi,” Shūkyō kenkyū 153 (1957), p. 26.

Edit

36, 38, and n. 16.

Texts: T0615; 菩薩訶色欲法經

The 菩薩訶色欲法經 T615 is inspired by Canto VIII of the Saundarananda of Aśvaghoṣa, vv. 31-35. It is very short (nineteen lines), and lacks the opening and closing formulae characteristic of sūtras, so that it looks like an excerpt taken from another text.

Edit

38; 45 n. 24

Texts: T0227; 小品般若波羅蜜經 ; T0409; 觀虛空藏菩薩經 ; T0564; 佛說轉女身經 ; T0613; 禪祕要法經 ; T0619; 五門禪經要用法 ; T310(19); Ratnakūṭa 大寶積經, Ugraparipṛcchā 郁伽長者會
People: *Dharmamitra, 曇摩蜜多 (translator 譯)

Only four texts are credited to *Dharmamitra in CSZJJ and GSZ: T619, T613?, T409 and T227. T564 and T310(19) are ascribed to *Dharmamitra in KYL.

Edit