Source: Yinshun 1984

Yinshun 印順. Chuqi dasheng Fojiao zhi qiyuan yu fazhan 初期大乘佛教之起源與開展. Yinshun fashi Foxue zhuzuoji 印順法師佛學著作集 37. Taipei: Zhengwen chubanshe, 1984.

Assertions

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Yinshun argues for a reversal of attributions for T361 and T362, so that T362 would be ascribed to *Lokakṣema, and T361 to Zhi Qian. He writes: "我以為，如否定古代一致的傳說，以《阿彌陀（三耶三佛薩樓佛檀過度人道）經》為支婁迦讖譯，《無量清淨平等覺經》為支謙譯；支謙是傳承支讖所學的，譯文少用音譯，也許是最合理的推定！"

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762

 Yinshun argues for a reversal of attributions for T361 and T362, so that T362 would be ascribed to *Lokaksema, and T361 to Zhi Qian. He writes: "我以為,如否定古代一致的傳說,以《阿彌陀(三耶三佛薩樓佛檀過度人道)經》為支婁迦讖譯,《無量清淨平等覺經》為支謙譯;支謙是傳承支讖所學的,譯文少用音譯,也許是最合理的推定!" Zhi Qian 支謙 T0362; 佛說阿彌陀三耶三佛薩樓佛檀過度人道經

Yinshun argues for a reversal of attributions for T361 and T362, so that T362 would be ascribed to *Lokakṣema, and T361 to Zhi Qian. He writes: "我以為，如否定古代一致的傳說，以《阿彌陀（三耶三佛薩樓佛檀過度人道）經》為支婁迦讖譯，《無量清淨平等覺經》為支謙譯；支謙是傳承支讖所學的，譯文少用音譯，也許是最合理的推定！"

Edit

762

 Yinshun argues for a reversal of attributions for T361 and T362, so that T362 would be ascribed to *Lokaksema, and T361 to Zhi Qian. He writes: "我以為,如否定古代一致的傳說,以《阿彌陀(三耶三佛薩樓佛檀過度人道)經》為支婁迦讖譯,《無量清淨平等覺經》為支謙譯;支謙是傳承支讖所學的,譯文少用音譯,也許是最合理的推定!" *Lokaksema, 支婁迦讖 T0361; 佛說無量清淨平等覺經