Source: Hwang 2019b

Hwang Seo-gwang 황서광. "Beopgyedogi Chongsurok yeongusa wa gwaje" 『法界圖記叢髓錄』 연구사와 과제. Bulgyohak Ribyu 佛敎學리뷰 26 (2019): 131–157.

Assertions

Assertion Argument Place in source Search

According to Hwang, Kim Sang-hyeon (1985) investigates the date of the 法界圖記叢髓錄 T1887B, the sources of the text, and its historical significance. Based on the fact that Gyunyeo’s 均如 (923–973) writings are cited in T1887B, and that it was admitted into the supplement of the Tripitaka Koreana in the mid-13th century, Hwang determines that the extant manuscript was created between the late 10th century and the mid-13th century. In addition, based on the fact that the content of the Sipgujang 十句章 cited in the text is the same as the current version of Sipgu jangwon tong gi 十句章圓通記, from which "local terms/language" (? 方言) had been eliminated by Cheongi (天其, fl. mid-13th century), Hwang moots the possibility that T1887B was compiled by Cheongi, a monk of the Hwaeom (華嚴) school in Gyunyeo’s (均如) lineage.

Park Seo-yeon (2004) also espoused the ascription of T1887B to Cheongi (天其).

Works cited:

Kim Sang-hyeon 김상현. (1985), “Beopgyedogi Chongsurok rok” 『법계도기총수록』록. In Cheon Gwan-u seonsaeng hwallyeok ginyeom Hanguk sahak nonchong 『千寬宇先生還曆紀念韓國史學論叢』 . Seoul: Jeong-eum Munhwasa, 1985.

Kim Ji-Gyeon 김지견. “Silla Hwaeomhak ui gyebo wa sasang" 新羅 華嚴學의 系譜와 思想. Haksurwon nonmunjip 學術院論文集(1973).

Park Seo-yeon 박서연. “Cheongi wa Beopgyedogi Chongsurok ui pyeonja" 천기(天其)와 『법계도기총수록』의 편자(編者). Cheontaehak yeongu 天台學硏究 6 (2004).

Edit

 According to Hwang, Kim Sang-hyeon (1985) investigates the date of the 法界圖記叢髓錄 T1887B, the sources of the text, and its historical significance. Based on the fact that Gyunyeo’s 均如 (923–973) writings are cited in T1887B, and that it was admitted into the supplement of the Tripitaka Koreana in the mid-13th century, Hwang determines that the extant manuscript was created between the late 10th century and the mid-13th century. In addition, based on the fact that the content of the Sipgujang 十句章 cited in the text is the same as the current version of Sipgu jangwon tong gi 十句章圓通記, from which "local terms/language" (? 方言) had been eliminated by Cheongi (天其, fl. mid-13th century), Hwang moots the possibility that T1887B was compiled by Cheongi, a monk of the Hwaeom (華嚴) school in Gyunyeo’s (均如) lineage. Park Seo-yeon (2004) also espoused the ascription of T1887B to Cheongi (天其). Works cited: Kim Sang-hyeon 김상현. (1985), “Beopgyedogi Chongsurok rok” 『법계도기총수록』록. In Cheon Gwan-u seonsaeng hwallyeok ginyeom Hanguk sahak nonchong 『千寬宇先生還曆紀念韓國史學論叢』 . Seoul: Jeong-eum Munhwasa, 1985. Kim Ji-Gyeon 김지견. “Silla Hwaeomhak ui gyebo wa sasang" 新羅 華嚴學의 系譜와 思想. Haksurwon nonmunjip 學術院論文集(1973). Park Seo-yeon 박서연. “Cheongi wa Beopgyedogi Chongsurok ui pyeonja" 천기(天其)와 『법계도기총수록』의 편자(編者). Cheontaehak yeongu 天台學硏究 6 (2004). Cheongi 天其 T1887B; 法界圖記叢髓錄

Hwang writes that Kim (1973): 41–42 proposed that the monk Chewon (體元, fl. 1328) of Haeinsa Temple (海印寺) was the compiler of T1887B.

Kim Ji-Gyeon 김지견 . “Silla Hwaeomhak ui gyebo wa sasang" 新羅 華嚴學의 系譜와 思想. Haksurwon nonmunjip 學術院論文集 12 (1973).

Edit

 Hwang writes that Kim (1973): 41–42 proposed that the monk Chewon (體元, fl. 1328) of Haeinsa Temple (海印寺) was the compiler of T1887B. Kim Ji-Gyeon 김지견 . “Silla Hwaeomhak ui gyebo wa sasang" 新羅 華嚴學의 系譜와 思想. Haksurwon nonmunjip 學術院論文集 12 (1973). Chewon 體元 T1887B; 法界圖記叢髓錄