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No
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[Tokuno 1990 ] Tokuno, Kyoko. "The Evaluation of Indigenous Scriptures in Chinese Buddhist Bibliographical Catalogues." In Chinese Buddhist Apocrypha, edited by Robert E. Buswell, Jr., 31-74. Honolulu: University of Hawai‘i Press, 1990.
— 57
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Tokuno discusses "thirty-nine texts" [sic] belonging to the Sanjie jiao that Zhisheng considered "spurious”. [Zhisheng's list at T2154:55.678b7-c27 actually lists 35 texts---MR.] He repeats the attribution of the Da Zhou lu (DZKZM) and adds his own comments. He argues “although they draw upon the scriptures, they are all fallaciously produced on the basis of the prejudiced views of his [Xinxing’s 信行] faction.” Tokuno characterises Zhisheng’s reasoning as based upon a combination of “internal evidence” and “socio-political characterisations.” Zhisheng labels the texts as “spurious” because of both their “unorthodox” messages, and the group’s controversial political status. All texts listed by Zhisheng are included in this entry.
Entry author: Michael Radich
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[Lewis 1990] Lewis, Mark Edward. "The Suppression of the Three Stages Sect: Apocrypha as a Political Issue." In Chinese Buddhist Apocrypha, edited by Robert E. Buswell, Jr., 207-238. Honolulu: University of Hawaii Press, 1990.
— 207-210
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According to Lewis, all of the texts belonging to the Sanjie jiao sect were “denied legitimacy” and labelled as “apocrypha” because they challenged the efficiency of all government, the supremacy of the saṃgha, orthodox doctrine, and conventional Buddhist practice. This entry contains Zhisheng's list of thirty-five Sanjie jiao texts.
Entry author: Sophie Florence
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No
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[Lewis 1990] Lewis, Mark Edward. "The Suppression of the Three Stages Sect: Apocrypha as a Political Issue." In Chinese Buddhist Apocrypha, edited by Robert E. Buswell, Jr., 207-238. Honolulu: University of Hawaii Press, 1990.
— 217, 219, 223
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The Dui gen qi xing fa 對根起行法 discusses proper conduct and the cultivation of good during the final age of the Dharma. It follows the Xiangfa jue yi jing (像法決疑經 T2870) in emphasising dāna (giving) as the central practice of religious life. Lewis argues that the Dui gen qi xing fa includes an “explicit attack on the separation of the monastic order from the world at large” through its claim that in the third age one could only find salvation in the “midst of other men”. This sūtra belongs to the Sanjie jiao sect, whose texts, according to Lewis, were “denied legitimacy” and labelled as “apocrypha” because they challenged the efficiency of all government, the supremacy of the saṃgha, orthodox doctrine, and conventional Buddhist practice.
Entry author: Sophie Florence
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