Identifier | [None] |
Title | Guanzhong jinchu ni erzhong tanwen xiazuo za shi'er shi bing zashi gongjuan qian zhong hou san ji 關中近出尼二種壇文夏坐雜十二事共卷前中後三記 [Funayama 2012a] |
Date | [None] |
Author | Zhu Fatai 竺法汰 [Funayama 2012a] |
Preferred? | Source | Pertains to | Argument | Details |
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No |
[Funayama 2012a] Funayama Toru. “Guṇavarman and Some of the Earliest Examples of Ordination Platforms (jietan) in China.” In Images, Relics, and Legends: The Formation and Transformation of Buddhist Sacred Sites, edited by James A. Benn, Jinhua Chen, and James Robson, 21-45. Oakville: Mosaic Press, 2012. — 27-28 with n. 46 |
Funayama says that Ōchō E’nichi 黄超慧日 has suggested that the part of the Guanzhong jinchu ni erzhong tanwen xiazuo za shi'er shi bing zashi gongjuan qian zhong hou san ji 關中近出尼二種壇文夏坐雜十二事并雜事共卷前中後三記 entitled Juan zhong hou shou dajie fa houji 卷忠尼受大戒法後記 was authored by Zhu Fatai 竺法汰 (314-381). Referring to Ōchō (1958). Entry author: Michael Radich |
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No |
[Zacchetti 2005] Zacchetti, Stefano. In Praise of the Light: A Critical Synoptic Edition with an Annotated Translation of Chapters 1-3 of Dharmarakṣa’s Guang zan jing 光讚經, Being the Earliest Chinese Translation of the Larger Prajñāpāramitā. The International Research Institute for Advanced Buddhology – Soka University. Bibliotheca Philologica et Philosophica Buddhica VIII. Tokyo 2005. — 73 n. 108 |
Zacchetti mentions that Fang Guangchang published an article in 2002 in which he argues that this document is by Daoan. Zacchetti agrees. He cites as his principal reasons for this judgement: it displays significant similarities with Dao'an's Biqiu da jie 比丘大戒, and the content agrees in some specifics; it also displays agreement in wording, concerns and content with the Anonymous 漸備經十住胡名并書敘, which Zacchetti also regards as a work of Dao'an. Entry author: Michael Radich |
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No |
[Fang 2002] Fang Guangchang 方廣錩. "Dao'an zhuzuo zongshu 道安著作綜述." Fa yuan 法源 20 (2002): 29-40. |
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Fang surveyed all available sources that contain records of Dao’an’s works. These sources comprise the following categories: 1. CSZJJ 5,“新集安公註經及雜經誌錄第四” These 12 sources recorded or mentioned 102 works in total by Dao’an. Excluding duplications, there are in total 66 unique works: 1. 《光贊折中解》 1 fascicle Among these 66 works, only 25 are extant. They are: 1. Two commentaries: 2. 22 prefaces: 3. One letter: Fang further classifies all 66 works into nine categories, which reflect the scope of Dao’an’s knowledge structure and his inclinations in his scholarship: 1. Meditation related works, 10. Entry author: Lin Qian |
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