Source: Jingmai 664

Jingmai 靖邁. Gu jin yijing tu ji 古今譯經圖紀.

Assertions

Assertion	Argument	Place in source	Search
Texts: T0328; Xulai pusa jing 須賴菩薩經; 佛說須賴經 ; T0329; Xulai pusa jing 須賴菩薩經; 佛說須賴經 People: Zhi Qian 支謙 (translator 譯); Bai Yan, 白延 (translator 譯); Guṇabhadra 求那跋陀羅 (translator 譯)	In Juan 1, in the section on translators who operated under Later Han rule, Jingmai attributes a Xulai jing (under the title 叉須賴經) to Bai Yan 白延. This is one of the 6 texts in 8 fascicles that Jingmai attributes to Bai Yan: 首楞嚴經, 無量清淨平等覺經, 叉須賴經, 除災患經, 平等覺經, 菩薩修行經 (351b8-12). This information is identical to that in Daoxuan’s DTNDL, and can ultimately be traced back to the creative attributions introduced by Fei Changfang. Further in Juan 1, in the section on translators who operated in the Wu kingdom, Jingmai lists a Xulai jing in his entry on Zhi Qian (351c01). In Juan 3, in the section on translations produced in the Nan Song, and again in an echo of Fei Changfang, Jingmai attributes a 貧子須賴經 to Guṇabhadra (362c5). Overall, Jingmai’s catalog is not quite as detailed regarding the Xulai jing(s) as those of some of his predecessors: it does not provide information about which texts are extant or available and which not, the sources of information, the length, etc. Edit	T2151 (LV) 351b8-12, 351c1, 362c5	In Juan 1, in the section on translators who operated under Later Han rule, Jingmai attributes a Xulai jing (under the title 叉須賴經) to Bai Yan 白延. This is one of the 6 texts in 8 fascicles that Jingmai attributes to Bai Yan: 首楞嚴經, 無量清淨平等覺經, 叉須賴經, 除災患經, 平等覺經, 菩薩修行經 (351b8-12). This information is identical to that in Daoxuan’s DTNDL, and can ultimately be traced back to the creative attributions introduced by Fei Changfang. Further in Juan 1, in the section on translators who operated in the Wu kingdom, Jingmai lists a Xulai jing in his entry on Zhi Qian (351c01). In Juan 3, in the section on translations produced in the Nan Song, and again in an echo of Fei Changfang, Jingmai attributes a 貧子須賴經 to Gunabhadra (362c5). Overall, Jingmai’s catalog is not quite as detailed regarding the Xulai jing(s) as those of some of his predecessors: it does not provide information about which texts are extant or available and which not, the sources of information, the length, etc. Bai Yan, 白延 Gunabhadra 求那跋陀羅 Zhi Qian 支謙 T0328; Xulai pusa jing 須賴菩薩經; 佛說須賴經 T0329; Xulai pusa jing 須賴菩薩經; 佛說須賴經

Assertion

Argument

Place in source

Texts: T0328; Xulai pusa jing 須賴菩薩經; 佛說須賴經 ; T0329; Xulai pusa jing 須賴菩薩經; 佛說須賴經
People: Zhi Qian 支謙 (translator 譯); Bai Yan, 白延 (translator 譯); Guṇabhadra 求那跋陀羅 (translator 譯)

In Juan 1, in the section on translators who operated under Later Han rule, Jingmai attributes a Xulai jing (under the title 叉須賴經) to Bai Yan 白延. This is one of the 6 texts in 8 fascicles that Jingmai attributes to Bai Yan: 首楞嚴經, 無量清淨平等覺經, 叉須賴經, 除災患經, 平等覺經, 菩薩修行經 (351b8-12). This information is identical to that in Daoxuan’s DTNDL, and can ultimately be traced back to the creative attributions introduced by Fei Changfang.

Further in Juan 1, in the section on translators who operated in the Wu kingdom, Jingmai lists a Xulai jing in his entry on Zhi Qian (351c01).

In Juan 3, in the section on translations produced in the Nan Song, and again in an echo of Fei Changfang, Jingmai attributes a 貧子須賴經 to Guṇabhadra (362c5).

Overall, Jingmai’s catalog is not quite as detailed regarding the Xulai jing(s) as those of some of his predecessors: it does not provide information about which texts are extant or available and which not, the sources of information, the length, etc.

Edit

T2151 (LV) 351b8-12, 351c1, 362c5