Text: T1911; 摩訶止觀

Summary

Identifier T1911 [T]
Title 摩訶止觀 [T]
Date [None]
Author Zhiyi, 智顗, 天台智者 [T]
Oral lectures Zhiyi, 智顗, 天台智者 [Ng 1993]
Recorded Guanding, 灌頂 [Ng 1993]

There may be translations for this text listed in the Bibliography of Translations from the Chinese Buddhist Canon into Western Languages. If translations are listed, this link will take you directly to them. However, if no translations are listed, the link will lead only to the head of the page.

There are resources for the study of this text in the SAT Daizōkyō Text Dabatase (Saṃgaṇikīkṛtaṃ Taiśotripiṭakaṃ).

Assertions

Preferred? Source Pertains to Argument Details

No

[T]  T = CBETA [Chinese Buddhist Electronic Text Association]. Taishō shinshū daizōkyō 大正新脩大藏經. Edited by Takakusu Junjirō 高楠順次郎 and Watanabe Kaigyoku 渡邊海旭. Tokyo: Taishō shinshū daizōkyō kankōkai/Daizō shuppan, 1924-1932. CBReader v 5.0, 2014.

隋天台智者大師說 + 門人灌頂記

Entry author: Michael Radich

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No

[Ng 1993]  Ng Yu-Kwan [吳汝鈞]. Tʼien-Tʼai Buddhism and Early Mādhyamika. Tendai Institute of Hawaii and the Buddhist Studies Program, University of Hawaii. 1993. — 9

Ng summarises views of ascription in the Zhiyi corpus, as propounded/summarised in turn by

Satō Tetsuei 佐藤哲英. Tendai daishi no kenkyū 天台大師の研究. Hyakkaen 百華苑, 1961.

According to this summary, the following works represent notes taken of Zhiyi's lectures by his followers, especially Guanding, but only circulated after his death, and therefore not reviewed by Zhiyi himself; these works do not bear Zhiyi's stamp of approval. These works can nonetheless be regarded as authentic representations of Zhiyi's thought.

Miaofa lianhua jing xuanyi 妙法蓮華經玄義 (法華玄義 ) T1716
Miaofa lianhua jing wenju 妙法蓮華經文句 (法華文句) T1718
Mohe zhiguan 摩訶止觀 T1911

Entry author: Hyungrok Kim

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