Text: T1716; 妙法蓮華經玄義

Summary

Identifier	T1716 [T]
Title	妙法蓮華經玄義 [T]
Date	[None]
Author	Zhiyi, 智顗, 天台智者 [T]
Compiler 編集	Guanding, 灌頂 [Kanno 1994]
Oral lectures	Zhiyi, 智顗, 天台智者 [Ng 1993]
Recorded	Guanding, 灌頂 [Ng 1993]

There may be translations for this text listed in the Bibliography of Translations from the Chinese Buddhist Canon into Western Languages. If translations are listed, this link will take you directly to them. However, if no translations are listed, the link will lead only to the head of the page.

There are resources for the study of this text in the SAT Daizōkyō Text Dabatase (Saṃgaṇikīkṛtaṃ Taiśotripiṭakaṃ).

Assertions

Preferred?	Source	Pertains to	Argument	Details
No	[T] T = CBETA [Chinese Buddhist Electronic Text Association]. Taishō shinshū daizōkyō 大正新脩大藏經. Edited by Takakusu Junjirō 高楠順次郎 and Watanabe Kaigyoku 渡邊海旭. Tokyo: Taishō shinshū daizōkyō kankōkai/Daizō shuppan, 1924-1932. CBReader v 5.0, 2014.	T1716; 妙法蓮華經玄義	沙門灌頂述 + 天台智者大師說 Entry author: Michael Radich Edit	Title: 妙法蓮華經玄義 People: Zhiyi, 智顗, 天台智者 (author) Identifier: T1716
No	[Kanno 1994] Kanno Hiroshi 菅野博史. “An Overview of Research on Chinese Commentaries of the Lotus Sūtra.” Acta Asiatica 66 (1994): 87–103.	T1716; 妙法蓮華經玄義 T1718; 妙法蓮華經文句	Two commentaries on the Lotus Sūtra are ascribed to Zhiyi: Fahua xianyi 法華經玄義 (妙法蓮華經玄義) T1716, and the Fahua wenju 法華文句 (妙法蓮華經文句) T1718. Kanno states that neither of these works is in fact by Zhiyi. They are, rather, Guanding's 灌頂 (561–632) edited notes based on lectures given by Zhiyi on the text. Entry author: Hyungrok Kim Edit	People: Guanding, 灌頂 (compiler 編集)
No	[Hirai 1985] Hirai Shunʼei 平井俊榮. Hokke mongu no seiritsu ni kansuru kenkyū 法華文句の成立に関する研究. Tokyo: Shunjūsha 春秋社, 1985. — Ch. 3	T1716; 妙法蓮華經玄義	In Ch. 3, Hirai treats the Fahua jing xuanyi 法華經玄義 T1716 (妙法蓮華經玄義). According to later Tiantai tradition, T1716 represents either a record of notes taken by Guanding of lectures given by Zhiyi (on specific dates, at specific places); or a record of Zhiyi's lectures to which Guanding added his own views. However, Hirai strongly suspects that the entire work was composed by Guanding himself, and Zhiyi played no part whatsoever in its composition. [Hirai’s views on T1716 are not adequately proven, and remain no more than suspicions --- KHR] Entry author: Hyungrok Kim Edit	People: Guanding, 灌頂 (author)
No	[Ng 1993] Ng Yu-Kwan [吳汝鈞]. Tʼien-Tʼai Buddhism and Early Mādhyamika. Tendai Institute of Hawaii and the Buddhist Studies Program, University of Hawaii. 1993. — 9	T1716; 妙法蓮華經玄義 T1718; 妙法蓮華經文句 T1911; 摩訶止觀	Ng summarises views of ascription in the Zhiyi corpus, as propounded/summarised in turn by Satō Tetsuei 佐藤哲英. Tendai daishi no kenkyū 天台大師の研究. Hyakkaen 百華苑, 1961. According to this summary, the following works represent notes taken of Zhiyi's lectures by his followers, especially Guanding, but only circulated after his death, and therefore not reviewed by Zhiyi himself; these works do not bear Zhiyi's stamp of approval. These works can nonetheless be regarded as authentic representations of Zhiyi's thought. Miaofa lianhua jing xuanyi 妙法蓮華經玄義 (法華玄義 ) T1716 Miaofa lianhua jing wenju 妙法蓮華經文句 (法華文句) T1718 Mohe zhiguan 摩訶止觀 T1911 Entry author: Hyungrok Kim Edit	People: Zhiyi, 智顗, 天台智者 (oral lectures); Guanding, 灌頂 (recorded)