| Identifier | [None] |
| Title | Wupin 吳品 [Zürcher 1959/2007] |
| Date | [None] |
| Translator 譯 | Kang Senghui, 康僧會 [CSZJJ] |
| Preferred? | Source | Pertains to | Argument | Details |
|---|---|---|---|---|
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No |
[Kamata 1982] Kamata Shigeo 鎌田茂雄. Chūgoku bukkyō shi, dai ikkan: Shodenki no bukkyō 中国仏教史 第一巻 初伝期末の仏教. Tokyo Daigaku Shuppankai, 1982. — 220-222 |
Kamata states that the biography of Kang Senghui 康僧會 in CSZJJ ascribes to Kang Senghui titles such as the Anannianmi jing 阿難念彌經 (? cf. Alinianmi jing 阿離念彌經 T152(88)), Jingmian wang jing 鏡面王經 (cf. T152(89), Caiwei wang jing 察微王經 (T152(90)), Fanhuang wang jing 梵皇王經 (cf. T152(91)), Dao pin 道品(?), and Liu du ji jing 六度集經 T152. CSZJJ states in addition that Kang Senghui wrote commentaries on the Anban shouyi jing 安般守意經 T602, the Fa jing jing 法鏡鏡 (Ugraparipṛcchā T322), and the Dao shu jing 道樹經 (“Bodhi Tree Sūtra”) (又注安般守意法鏡道樹三經, T2145 [LV] 97a15); and prefaces to other scriptures. Kamata maintains that the ascriptions given to 康僧會 in CSZJJ are dubious, and most of those six entries are later additions (220). Dao’an, as cited in CSZJJ, ascribes only two titles to Kang Senghui, Liu du ji jing T152 and a Wu pin jing 呉品經. Kamata thinks these ascriptions are correct. Kamata claims that the so-called Anannianianmi jing 阿難念彌經, Jingmian wang jing 鏡面王經, Caiwei wang jing 察微王經, and Fanhuang wang jing 梵皇王經 ascribed to Kang Senghui in CSZJJ are actually offshoot texts excerpted from T152 and separately circulated 別行 (220-221). Kamata states that little is known about the Wu pin 呉品 ascribed to Kang Senghui by Dao’an. CSZJJ states that it had ten chapters, but was already missing at the time of Sengyou. Kamata suspects that this Wu pin is the so-called “Smaller sūtra” 小品 that GSZ lists as a work of Kang Senghui, along with T152 and the Za piyu 雜譬喩 (cf. T206, still ascribed to Kang Senghui in T). [Apparently Kamata does not think the 雜譬喩 should be ascribed to Kang Senghui although it is listed in GSZ --- AI]. LDSBJ states that the Wu pin is a smaller Prajñāpāramitā 小品般若經, but Kamata claims that there is no evidence for that interpretation. Kamata also mentions that some scholars (such as Sakaino 1972, 237-238) suggest that the Wu pin might have been a certain part of the Aṣṭasāhasrikā prajñāpāramitā 大明度經 T225 ascribed to Zhi Qian (221). On Kang’s commentaries, Kamata notes that the preface 自序 to the Anbao shouyi jing 安般守意經 T602 [T602 (XV) 163a6-c8] indicates that Chen Hui 陳慧 wrote a commentary on the text, helped by Kang Senghui. Kamata states it is not known who translated the “Bodhi Tree Sūtra” 道樹經 for which Kang Senghui wrote a commentary. There is a 菩薩道樹經 in Dao’an’s list of anonymous scriptures (T2145 [LV] 16c19), and the *Siṃhamati-sūtra 私呵昧經 T532 ascribed to Zhi Qian was also called 菩薩道樹經 (T2145 [LV] 6c23). Kamata states (without presenting any clear reasons) that the scripture Kang Senghui wrote the preface for might have been T532 (222). Entry author: Atsushi Iseki |
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[Zürcher 1959/2007] Zürcher, Erik. The Buddhist Conquest of China: The Spread and Adaptation of Buddhism in Early Medieval China. Third Edition. Leiden: Brill, 1959 (2007 reprint). — 53 |
According to Zürcher, Dao’an mentions a work ascribed to Kang Senghui, which he calls the "Wupin 吳品 in five juan and ten sections (pin)”. Zürcher suggests this text may have been part of the Aṣṭasāhasrikāprajñāpāramitā; but it was lost by the time of Sengyou. Entry author: Michael Radich |
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[CSZJJ] Sengyou 僧祐. Chu sanzang ji ji (CSZJJ) 出三藏記集 T2145. — T2145 (LV) 7a26 |
吳品五卷(凡有十品今闕) (Dao'an) Entry author: Michael Radich |
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