Text: Pusa jie youpo jie tan wen 菩薩戒優婆戒壇文

Summary

Identifier	[None]
Title	Pusa jie youpo jie tan wen 菩薩戒優婆戒壇文 [CSZJJ]
Date	[None]
Translator 譯	*Dharmakṣema, 曇無讖 [CSZJJ]

Assertions

Preferred?	Source	Pertains to	Argument	Details
No	[CSZJJ] Sengyou 僧祐. Chu sanzang ji ji (CSZJJ) 出三藏記集 T2145. — T2145 (LV) 11b11-26	Pusa jie youpo jie tan wen 菩薩戒優婆戒壇文	Entry author: Michael Radich Edit	Title: Pusa jie youpo jie tan wen 菩薩戒優婆戒壇文 People: *Dharmakṣema, 曇無讖 (translator 譯)
No	[Kawano 2006] Kawano Satoshi 河野訓. Shoki kan'yaku butten no kenkyū: Jiku Hōgo o chūshin to shite 初期漢訳仏典の研究 : 竺法護を中心として. Ise: Kōgakkan Daigaku Shuppanbu, 2006. — 83, 90-91 n. 16, referring to CSZJJ T2145 (LV) 11b11-26	Hailong wang jing 海龍王經 Pusa jie youpo jie tan wen 菩薩戒優婆戒壇文 T0157; 悲華經 T0387; 大方等無想經 T0397; 大方等大集經 T0663; 金光明經 T1488; 優婆塞戒經 T1581; 菩薩地持經; Pusa jie jing 菩薩戒經	Kawano points out that in CSZJJ, dates of translation are given for eight texts in the *Dharmakṣema corpus in the Song(-Yuan-Ming) line of transmission only (as witnessed by the Taishō apparatus), but not in the Korean, which forms the base edition for the Taishō. The extant texts in question are T157, T397(1-13, i.e. portions ascribed to Dharmakṣema only), T387, T663, T1488 and T1581; in addition, two lost texts are also listed, namely, the 海龍王經 and the 菩薩戒優婆戒壇文. This pattern is similar to that observed, but on a much larger scale, for works ascribed to Dharmarakṣa; and for two works ascribed to Guṇabhadra. Entry author: Michael Radich Edit

Preferred?

Source

Pertains to

Argument

Details

[CSZJJ] Sengyou 僧祐. Chu sanzang ji ji (CSZJJ) 出三藏記集 T2145. — T2145 (LV) 11b11-26

Pusa jie youpo jie tan wen 菩薩戒優婆戒壇文

Entry author: Michael Radich

Edit

Title: Pusa jie youpo jie tan wen 菩薩戒優婆戒壇文
People: *Dharmakṣema, 曇無讖 (translator 譯)

[Kawano 2006] Kawano Satoshi 河野訓. Shoki kan'yaku butten no kenkyū: Jiku Hōgo o chūshin to shite 初期漢訳仏典の研究 : 竺法護を中心として. Ise: Kōgakkan Daigaku Shuppanbu, 2006. — 83, 90-91 n. 16, referring to CSZJJ T2145 (LV) 11b11-26

Kawano points out that in CSZJJ, dates of translation are given for eight texts in the *Dharmakṣema corpus in the Song(-Yuan-Ming) line of transmission only (as witnessed by the Taishō apparatus), but not in the Korean, which forms the base edition for the Taishō. The extant texts in question are T157, T397(1-13, i.e. portions ascribed to Dharmakṣema only), T387, T663, T1488 and T1581; in addition, two lost texts are also listed, namely, the 海龍王經 and the 菩薩戒優婆戒壇文. This pattern is similar to that observed, but on a much larger scale, for works ascribed to Dharmarakṣa; and for two works ascribed to Guṇabhadra.

Entry author: Michael Radich

Edit