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Ng summarises views of ascription in the Zhiyi corpus, as propounded/summarised in turn by
Satō Tetsuei 佐藤哲英. Tendai daishi no kenkyū 天台大師の研究. Hyakkaen 百華苑, 1961.
According to this summary, the following works are authentic works of Zhiyi himself:
Fajie cidi chu men 法界次第初門 T1925
Fahua sanmei chanyi 法華三昧懺儀 T1941
Fangdeng sanmei xingfa 方等三昧懺法/方等三昧行法 T1940
Shi mohe banre boluomi jueyi sanmei 釋摩訶般若波羅蜜覺意三昧 (覺意三昧) T1922
Weimo jing xuanshu 維摩經玄疏 (淨名玄義) T1777
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Ng summarises views of ascription in the Zhiyi corpus, as propounded/summarised in turn by
Sato Tetsuei 佐藤哲英. Tendai daishi no kenkyu 天台大師の研究. Hyakkaen 百華苑, 1961.
According to this summary, the following works are authentic works of Zhiyi himself:
Fajie cidi chu men 法界次第初門 T1925
Fahua sanmei chanyi 法華三昧懺儀 T1941
Fangdeng sanmei xingfa 方等三昧懺法/方等三昧行法 T1940
Shi mohe banre boluomi jueyi sanmei 釋摩訶般若波羅蜜覺意三昧 (覺意三昧) T1922
Weimo jing xuanshu 維摩經玄疏 (淨名玄義) T1777 Zhiyi, 智顗, 天台智者 T1777; 維摩經玄疏 T1922; 釋摩訶般若波羅蜜經覺意三昧 T1925; 法界次第初門 T1940; 方等三昧行法 T1941; 法華三昧懺儀 |
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Ng summarises views of ascription in the Zhiyi corpus, as propounded/summarised in turn by
Satō Tetsuei 佐藤哲英. Tendai daishi no kenkyū 天台大師の研究. Hyakkaen 百華苑, 1961.
According to this summary, the following works are works by Zhiyi's followers, recording material delivered orally, and subsequently reviewed and approved by Zhiyi himself. These works can thus be regarded as authentic representations of Zhiyi's thought.
Shi chan boluomi cidi famen 釋禪波羅蜜次第法門 (次第禪門) T1916
Weimo jing lüeshu 維摩經略疏 (淨名經疏) T1778
Guanxin lun 觀心論 T1920
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Ng summarises views of ascription in the Zhiyi corpus, as propounded/summarised in turn by
Sato Tetsuei 佐藤哲英. Tendai daishi no kenkyu 天台大師の研究. Hyakkaen 百華苑, 1961.
According to this summary, the following works are works by Zhiyi's followers, recording material delivered orally, and subsequently reviewed and approved by Zhiyi himself. These works can thus be regarded as authentic representations of Zhiyi's thought.
Shi chan boluomi cidi famen 釋禪波羅蜜次第法門 (次第禪門) T1916
Weimo jing lueshu 維摩經略疏 (淨名經疏) T1778
Guanxin lun 觀心論 T1920 Zhiyi, 智顗, 天台智者 T1778; 維摩經略疏 T1916; 釋禪波羅蜜次第法門 T1920; 觀心論 |
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Ng summarises views of ascription in the Zhiyi corpus, as propounded/summarised in turn by
Satō Tetsuei 佐藤哲英. Tendai daishi no kenkyū 天台大師の研究. Hyakkaen 百華苑, 1961.
According to this summary, the following works represent notes taken of Zhiyi's lectures by his followers, especially Guanding, but only circulated after his death, and therefore not reviewed by Zhiyi himself; these works do not bear Zhiyi's stamp of approval. These works can nonetheless be regarded as authentic representations of Zhiyi's thought.
Miaofa lianhua jing xuanyi 妙法蓮華經玄義 (法華玄義 ) T1716
Miaofa lianhua jing wenju 妙法蓮華經文句 (法華文句) T1718
Mohe zhiguan 摩訶止觀 T1911
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Ng summarises views of ascription in the Zhiyi corpus, as propounded/summarised in turn by
Sato Tetsuei 佐藤哲英. Tendai daishi no kenkyu 天台大師の研究. Hyakkaen 百華苑, 1961.
According to this summary, the following works represent notes taken of Zhiyi's lectures by his followers, especially Guanding, but only circulated after his death, and therefore not reviewed by Zhiyi himself; these works do not bear Zhiyi's stamp of approval. These works can nonetheless be regarded as authentic representations of Zhiyi's thought.
Miaofa lianhua jing xuanyi 妙法蓮華經玄義 (法華玄義 ) T1716
Miaofa lianhua jing wenju 妙法蓮華經文句 (法華文句) T1718
Mohe zhiguan 摩訶止觀 T1911 Guanding, 灌頂 Zhiyi, 智顗, 天台智者 T1716; 妙法蓮華經玄義 T1718; 妙法蓮華經文句 T1911; 摩訶止觀 |
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Ng summarises views of ascription in the Zhiyi corpus, as propounded/summarised in turn by
Tetsuei Satō 佐藤哲英. Tendai daishi no kenkyū 天台大師の研究. Hyakkaen 百華苑, 1961.
According to this summary, the following works actually postdate Zhiyi, and include outright forgeries (Ng presents these works as examples of a larger class of such false ascriptions to Zhiyi).
Jingang banre jing shu 金剛般若經疏 T1698
Jin guangming jing xuanyi 金光明經玄義 T1783
Jin guangming jing wenju 金光明經文句 T1785
Guanyin xuanyi 觀音玄義 T1726
Guanyin yishu 觀音義疏 T1728
Qing Guanyin jing shu 請觀音經疏 T1800
Si nian chu 四念處 T1918
Fo shuo guan Wuliangshou Fo jing shu 佛說觀無量壽佛經疏 T1750
Amituo jing yiji 阿彌陀經義記 T1755
Jingtu shi yi lun 淨土十疑論 T1961
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9, 191 n. 27 |
Ng summarises views of ascription in the Zhiyi corpus, as propounded/summarised in turn by
Tetsuei Sato 佐藤哲英. Tendai daishi no kenkyu 天台大師の研究. Hyakkaen 百華苑, 1961.
According to this summary, the following works actually postdate Zhiyi, and include outright forgeries (Ng presents these works as examples of a larger class of such false ascriptions to Zhiyi).
Jingang banre jing shu 金剛般若經疏 T1698
Jin guangming jing xuanyi 金光明經玄義 T1783
Jin guangming jing wenju 金光明經文句 T1785
Guanyin xuanyi 觀音玄義 T1726
Guanyin yishu 觀音義疏 T1728
Qing Guanyin jing shu 請觀音經疏 T1800
Si nian chu 四念處 T1918
Fo shuo guan Wuliangshou Fo jing shu 佛說觀無量壽佛經疏 T1750
Amituo jing yiji 阿彌陀經義記 T1755
Jingtu shi yi lun 淨土十疑論 T1961 Anonymous (China), 失譯, 闕譯, 未詳撰者, 未詳作者, 不載譯人 T1698; 金剛般若經疏 T1726; 觀音玄義 T1728; 觀音義疏 T1750; 觀無量壽佛經疏 T1755; 阿彌陀經義記 T1783; 金光明經玄義 T1785; 金光明經文句 T1800; 請觀音經疏 T1918; 四念處 T1961; 淨土十疑論 |
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Five works are traditionally grouped as the "five minor works" of Zhiyi/Tiantai, viz.,
Jinguangming jing xuanyi 金光明經玄義 T1783
Jinguangming jing wenju 金光明經文句 T1785
Guanyin xuanyi 觀音玄義 T1726
Guanyin yishu 觀音義疏 T1728
Guan Wuliangshou Fo jing shu 觀無量壽佛經疏 T1750
According to Ng,
Satō Tetsuei 佐藤哲英. Tendai daishi no kenkyū 天台大師の研究. Hyakkaen 百華苑, 1961.
strongly doubts that Zhiyi truly authored any of these texts.
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Five works are traditionally grouped as the "five minor works" of Zhiyi/Tiantai, viz.,
Jinguangming jing xuanyi 金光明經玄義 T1783
Jinguangming jing wenju 金光明經文句 T1785
Guanyin xuanyi 觀音玄義 T1726
Guanyin yishu 觀音義疏 T1728
Guan Wuliangshou Fo jing shu 觀無量壽佛經疏 T1750
According to Ng,
Sato Tetsuei 佐藤哲英. Tendai daishi no kenkyu 天台大師の研究. Hyakkaen 百華苑, 1961.
strongly doubts that Zhiyi truly authored any of these texts. Anonymous (China), 失譯, 闕譯, 未詳撰者, 未詳作者, 不載譯人 T1726; 觀音玄義 T1728; 觀音義疏 T1750; 觀無量壽佛經疏 T1783; 金光明經玄義 T1785; 金光明經文句 |
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According to Ng,
Satō Tetsuei 佐藤哲英. Tendai daishi no kenkyū 天台大師の研究. Hyakkaen 百華苑, 1961.
contends that the Renwang huguo banre jing shu 仁王護國般若經疏 T1705, which allegedly features Zhiyi's exposition of the Threefold Truth, was in fact authored by a Tiantai scholar sometime after Zhiyi's death.
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According to Ng,
Sato Tetsuei 佐藤哲英. Tendai daishi no kenkyu 天台大師の研究. Hyakkaen 百華苑, 1961.
contends that the Renwang huguo banre jing shu 仁王護國般若經疏 T1705, which allegedly features Zhiyi's exposition of the Threefold Truth, was in fact authored by a Tiantai scholar sometime after Zhiyi's death. Anonymous (China), 失譯, 闕譯, 未詳撰者, 未詳作者, 不載譯人 T1705; 仁王護國般若經疏 |
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According to Ng,
Satō Tetsuei 佐藤哲英. Tendai daishi no kenkyū 天台大師の研究. Hyakkaen 百華苑, 1961.
believes that the Chan men koujue 禪門口訣 (天台智者大師禪門口訣) T1919 was written in Zhiyi's early period, and so may represent his early thought.
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According to Ng,
Sato Tetsuei 佐藤哲英. Tendai daishi no kenkyu 天台大師の研究. Hyakkaen 百華苑, 1961.
believes that the Chan men koujue 禪門口訣 (天台智者大師禪門口訣) T1919 was written in Zhiyi's early period, and so may represent his early thought. Zhiyi, 智顗, 天台智者 T1919; 天台智者大師禪門口訣 |
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According to Ng,
Satō Tetsuei 佐藤哲英. Tendai daishi no kenkyū 天台大師の研究. Hyakkaen 百華苑, 1961.
opines that it is difficult to tell whether or not Zhiyi's authentic views are repesented by these texts:
Xuan xin shi fa 觀心食法 X911
Guan xin song jing fa 觀心誦經法 X912
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According to Ng,
Sato Tetsuei 佐藤哲英. Tendai daishi no kenkyu 天台大師の研究. Hyakkaen 百華苑, 1961.
opines that it is difficult to tell whether or not Zhiyi's authentic views are repesented by these texts:
Xuan xin shi fa 觀心食法 X911
Guan xin song jing fa 觀心誦經法 X912 X0911; 觀心食法 X0912; 觀心誦經法記 |