Text: T1750; 觀無量壽佛經疏

Summary

Identifier	T1750 [T]
Title	觀無量壽佛經疏 [T]
Date	[None]
Author	Zhiyi, 智顗, 天台智者 [T]

There may be translations for this text listed in the Bibliography of Translations from the Chinese Buddhist Canon into Western Languages. If translations are listed, this link will take you directly to them. However, if no translations are listed, the link will lead only to the head of the page.

There are resources for the study of this text in the SAT Daizōkyō Text Dabatase (Saṃgaṇikīkṛtaṃ Taiśotripiṭakaṃ).

Assertions

Preferred?	Source	Pertains to	Argument	Details
No	[T] T = CBETA [Chinese Buddhist Electronic Text Association]. Taishō shinshū daizōkyō 大正新脩大藏經. Edited by Takakusu Junjirō 高楠順次郎 and Watanabe Kaigyoku 渡邊海旭. Tokyo: Taishō shinshū daizōkyō kankōkai/Daizō shuppan, 1924-1932. CBReader v 5.0, 2014.	T1750; 觀無量壽佛經疏	天台智者大師說 Entry author: Michael Radich Edit	Title: 觀無量壽佛經疏 People: Zhiyi, 智顗, 天台智者 (author) Identifier: T1750
No	[Andrews 1989] Andrews, Allan A. “Genshin’s Essentials of Pure Land Rebirth and the Transmission of Pure Land Buddhism to Japan. Part I: The First and Second Phases of Transmission of Pure Land Buddhism to Japan; The Nara Period and Early Heian Period.” Pacific World, New Series 5 (1989): 20–32. — 23	T1750; 觀無量壽佛經疏 T1960; 釋淨土群疑論	Andrews refers briefly to work by Satō Tetsuei that argues that T1750 and T1961, both ascribed to Zhiyi, were in fact composed in the early eighth century. Entry author: Michael Radich Edit

Preferred?

Source

Pertains to

Argument

Details

[T] T = CBETA [Chinese Buddhist Electronic Text Association]. Taishō shinshū daizōkyō 大正新脩大藏經. Edited by Takakusu Junjirō 高楠順次郎 and Watanabe Kaigyoku 渡邊海旭. Tokyo: Taishō shinshū daizōkyō kankōkai/Daizō shuppan, 1924-1932. CBReader v 5.0, 2014.

T1750; 觀無量壽佛經疏

天台智者大師說

Entry author: Michael Radich

Edit

Title: 觀無量壽佛經疏
People: Zhiyi, 智顗, 天台智者 (author)
Identifier: T1750

[Andrews 1989] Andrews, Allan A. “Genshin’s Essentials of Pure Land Rebirth and the Transmission of Pure Land Buddhism to Japan. Part I: The First and Second Phases of Transmission of Pure Land Buddhism to Japan; The Nara Period and Early Heian Period.” Pacific World, New Series 5 (1989): 20–32. — 23

Andrews refers briefly to work by Satō Tetsuei that argues that T1750 and T1961, both ascribed to Zhiyi, were in fact composed in the early eighth century.

Entry author: Michael Radich

Edit