| Identifier | T1308 [T] |
| Title | 七曜攘災決 [T] |
| Date | 806-865 [Kotyk 2017] |
| Compiler 編集 | Anonymous (China), 失譯, 闕譯, 未詳撰者, 未詳作者, 不載譯人 [Kotyk 2017] |
| Translator 譯 | Jinjuzha, 金俱吒, *Koṅta? [T] |
There may be translations for this text listed in the Bibliography of Translations from the Chinese Buddhist Canon into Western Languages. If translations are listed, this link will take you directly to them. However, if no translations are listed, the link will lead only to the head of the page.
There are resources for the study of this text in the SAT Daizōkyō Text Dabatase (Saṃgaṇikīkṛtaṃ Taiśotripiṭakaṃ).
| Preferred? | Source | Pertains to | Argument | Details |
|---|---|---|---|---|
|
No |
[T] T = CBETA [Chinese Buddhist Electronic Text Association]. Taishō shinshū daizōkyō 大正新脩大藏經. Edited by Takakusu Junjirō 高楠順次郎 and Watanabe Kaigyoku 渡邊海旭. Tokyo: Taishō shinshū daizōkyō kankōkai/Daizō shuppan, 1924-1932. CBReader v 5.0, 2014. |
Entry author: Michael Radich |
|
|
|
No |
[Kotyk 2017] Kotyk, Jeffrey. "Iranian Elements in Late-Tang Buddhist Astrology." Asia Major 30, no. 1 (2017): 25–58. |
Kotyk argues that the Qi yao rang zai jue 七曜攘災決 T1308 is a Chinese compilation. It "build[s] on the earlier tradition of Indian astrology introduced into China in the mid-eighth century, yet ... incorporat[es] Chinese features and ... many Iranian elements". Kotyk gives reasons for doubting the traditional ascription to Jinjuzha 金俱吒, arguing that he was more likely a literary invention than a historical person (38-39). His main treatment of the mixed Chinese and foreign elements that he discerns in the text is at 39-55. He dates the text "between 806, when its ephemeris for Rāhu commences, and 865, when Shūei 宗叡 brought it to Japan". Kotyk does not provide any positive alternative suggestion of who might have composed or compiled the text. Entry author: Michael Radich |
|