Text: T0341; 聖善住意天子所問經

Summary

Identifier	T0341 [T]
Title	聖善住意天子所問經 [T]
Date	[None]
Translator 譯	(Gautama) Prajñāruci, 般若流支, 瞿曇般若流支, 瞿曇流支, 瞿曇般若留支; Vimokṣaprajñārṣi, 毘目智仙 [T]

There may be translations for this text listed in the Bibliography of Translations from the Chinese Buddhist Canon into Western Languages. If translations are listed, this link will take you directly to them. However, if no translations are listed, the link will lead only to the head of the page.

There are resources for the study of this text in the SAT Daizōkyō Text Dabatase (Saṃgaṇikīkṛtaṃ Taiśotripiṭakaṃ).

Assertions

Preferred?	Source	Pertains to	Argument	Details
No	[T] T = CBETA [Chinese Buddhist Electronic Text Association]. Taishō shinshū daizōkyō 大正新脩大藏經. Edited by Takakusu Junjirō 高楠順次郎 and Watanabe Kaigyoku 渡邊海旭. Tokyo: Taishō shinshū daizōkyō kankōkai/Daizō shuppan, 1924-1932. CBReader v 5.0, 2014.	T0341; 聖善住意天子所問經	Entry author: Michael Radich Edit	Title: 聖善住意天子所問經 People: (Gautama) Prajñāruci, 般若流支, 瞿曇般若流支, 瞿曇流支, 瞿曇般若留支 (translator 譯); Vimokṣaprajñārṣi, 毘目智仙 (translator 譯) Identifier: T0341
No	[Sakaino 1935] Sakaino Kōyō 境野黄洋. Shina Bukkyō seishi 支那佛教精史. Tokyo: Sakaino Kōyō Hakushi Ikō Kankōkai, 1935. — 663-664	Fashang's catalogue 法上錄; Qi shi zhongjing mulu 齊世眾經目錄; Gao Qi zhongjing mulu 高齊眾經目錄 T0162; 金色王經 T0305; 信力入印法門經 T0341; 聖善住意天子所問經 T0357; 如來莊嚴智慧光明入一切佛境界經 T0835; 如來師子吼經 T2034; 歷代三寶紀 T2146; 眾經目錄	Sakaino states that Fajing’s catalogue 法經錄 contains a number of entries evincing confusion between Bodhiruci 菩提流支 and Prajnāruci 般若流支. Sakaino quotes LDSBJ discussing this confusion (T2034 [XLIX], 87a11-15). Sakaino adds that Dharmaruci 曇摩流支 was also included in this confusion, due to the element流支 –ruci, shared between all the names. For example, the Jinse wang jing 金色王經 (T162 ascribed to Prajnāruci) is listed in Fajing with a note saying “translated by Ruci” 留支譯, apparently mistaking it as Bodhiruci’s work. In LDSBJ, this Jinse wang jing is not listed as Bodhiruci’s work, but listed among both the works of Prajnāruci and those of Dharmaruci, with a note to that ascribed to Dharmaruci stating 法上錄云菩提流支後更重勘. KYL records the same. Sakaino claims that those records indicate that the Fashang catalogue 法上錄 listed a Jinse wang jing ascribed to Bodhiruci, stating 菩提流支再勘譯出, but Fei ascribed the title to the two other “Rucis” 流支, even while he copied over Fashang’s note. Sakaino lists the following five titles that are ascribed to Bodhiruci in Fajing but not in LDSBJ (Sakaino states that the ascriptions in Fajing are written simply 流支, but Sakaino tentatively assumes that it means Bodhiruci): 如來莊嚴智慧光明入一切佛境界經 [如來莊嚴智慧光明入一切諸佛境界經 T357 ascribed to Dharmaruci], 如來師子吼經 co-translated with Buddhaśānta (T835 ascribed to Buddhaśānta), 聖善住意天子所問經 (T341, presently ascribed to Vimokṣa Prajñārṣi and Prajñāruci), 信力入印法門經 (T305 ascribed to Dharmaruci), and T162 (discussed above). In LDSBJ, ascriptions are given to the same five titles as follows: the T357, the T305 and T162 are ascribed to Dharmaruci; T835 is ascribed to Buddhaśānta; and T341 is ascribed to Prajnāruci. Entry author: Atsushi Iseki Edit
No	[Sakaino 1935] Sakaino Kōyō 境野黄洋. Shina Bukkyō seishi 支那佛教精史. Tokyo: Sakaino Kōyō Hakushi Ikō Kankōkai, 1935. — 662-664	T0341; 聖善住意天子所問經	Fajing ascribes T341 to Bodhiruci [written as 留支]. LDSBJ ascribes it to *Prajñāruci. Entry author: Atsushi Iseki Edit

Preferred?

Source

Pertains to

Argument

Details

[T] T = CBETA [Chinese Buddhist Electronic Text Association]. Taishō shinshū daizōkyō 大正新脩大藏經. Edited by Takakusu Junjirō 高楠順次郎 and Watanabe Kaigyoku 渡邊海旭. Tokyo: Taishō shinshū daizōkyō kankōkai/Daizō shuppan, 1924-1932. CBReader v 5.0, 2014.

T0341; 聖善住意天子所問經

Entry author: Michael Radich

Edit

Title: 聖善住意天子所問經
People: *(Gautama) Prajñāruci, 般若流支, 瞿曇般若流支, 瞿曇流支, 瞿曇般若留支 (translator 譯); *Vimokṣaprajñārṣi, 毘目智仙 (translator 譯)
Identifier: T0341

[Sakaino 1935] Sakaino Kōyō 境野黄洋. Shina Bukkyō seishi 支那佛教精史. Tokyo: Sakaino Kōyō Hakushi Ikō Kankōkai, 1935. — 663-664

Sakaino states that Fajing’s catalogue 法經錄 contains a number of entries evincing confusion between Bodhiruci 菩提流支 and *Prajnāruci 般若流支. Sakaino quotes LDSBJ discussing this confusion (T2034 [XLIX], 87a11-15). Sakaino adds that Dharmaruci 曇摩流支 was also included in this confusion, due to the element流支 –ruci, shared between all the names. For example, the Jinse wang jing 金色王經 (T162 ascribed to *Prajnāruci) is listed in Fajing with a note saying “translated by Ruci” 留支譯, apparently mistaking it as Bodhiruci’s work. In LDSBJ, this Jinse wang jing is not listed as Bodhiruci’s work, but listed among both the works of *Prajnāruci and those of Dharmaruci, with a note to that ascribed to Dharmaruci stating 法上錄云菩提流支後更重勘. KYL records the same. Sakaino claims that those records indicate that the Fashang catalogue 法上錄 listed a Jinse wang jing ascribed to Bodhiruci, stating 菩提流支再勘譯出, but Fei ascribed the title to the two other “Rucis” 流支, even while he copied over Fashang’s note.

Sakaino lists the following five titles that are ascribed to Bodhiruci in Fajing but not in LDSBJ (Sakaino states that the ascriptions in Fajing are written simply 流支, but Sakaino tentatively assumes that it means Bodhiruci): 如來莊嚴智慧光明入一切佛境界經 [如來莊嚴智慧光明入一切諸佛境界經 T357 ascribed to *Dharmaruci], 如來師子吼經 co-translated with *Buddhaśānta (T835 ascribed to *Buddhaśānta), 聖善住意天子所問經 (T341, presently ascribed to *Vimokṣa Prajñārṣi and *Prajñāruci), 信力入印法門經 (T305 ascribed to Dharmaruci), and T162 (discussed above).

In LDSBJ, ascriptions are given to the same five titles as follows: the T357, the T305 and T162 are ascribed to Dharmaruci; T835 is ascribed to *Buddhaśānta; and T341 is ascribed to *Prajnāruci.

Entry author: Atsushi Iseki

Edit

[Sakaino 1935] Sakaino Kōyō 境野黄洋. Shina Bukkyō seishi 支那佛教精史. Tokyo: Sakaino Kōyō Hakushi Ikō Kankōkai, 1935. — 662-664

T0341; 聖善住意天子所問經

Fajing ascribes T341 to Bodhiruci [written as 留支]. LDSBJ ascribes it to *Prajñāruci.

Entry author: Atsushi Iseki

Edit