Text: T1166; 馬鳴菩薩大神力無比驗法念誦軌儀

Summary

Identifier	T1166 [T]
Title	馬鳴菩薩大神力無比驗法念誦軌儀 [T]
Date	[None]
Translator 譯	Vajrabodhi, 菩提金剛, 金剛智 [T]

There may be translations for this text listed in the Bibliography of Translations from the Chinese Buddhist Canon into Western Languages. If translations are listed, this link will take you directly to them. However, if no translations are listed, the link will lead only to the head of the page.

There are resources for the study of this text in the SAT Daizōkyō Text Dabatase (Saṃgaṇikīkṛtaṃ Taiśotripiṭakaṃ).

Assertions

Preferred?	Source	Pertains to	Argument	Details
No	[T] T = CBETA [Chinese Buddhist Electronic Text Association]. Taishō shinshū daizōkyō 大正新脩大藏經. Edited by Takakusu Junjirō 高楠順次郎 and Watanabe Kaigyoku 渡邊海旭. Tokyo: Taishō shinshū daizōkyō kankōkai/Daizō shuppan, 1924-1932. CBReader v 5.0, 2014.	T1166; 馬鳴菩薩大神力無比驗法念誦軌儀	Entry author: Michael Radich Edit	Title: 馬鳴菩薩大神力無比驗法念誦軌儀 People: Vajrabodhi, 菩提金剛, 金剛智 (translator 譯) Identifier: T1166
No	[Young 2015] Young, Stuart. Conceiving the Indian Buddhist Patriarchs in China. Honolulu: University of Hawai’i Press, 2015. — 206	T1166; 馬鳴菩薩大神力無比驗法念誦軌儀	Young reports that although T1166 was attributed to Vajrabodhi in the first half of the eighth century, Endo (2001), Iyanaga (2002), Mikkyō daijiten saikan i'inkai (1979) and Mochizuki (1954-1963) all deny this attribution. Mochizuki bases his doubt concerning the text’s authenticity on its “clumsy wording” (文辭拙劣). Young himself argues that T1166 might have been compiled after the ninth-century Baolin Tradition 寶林傳, considering the thematic affinity with Aśvaghoṣa’s hagiography therein. Considering the presentation in the text of an etiology of Buddhist sericulture, the place of composition should have been a silk-producing region like southeastern Jiangnan. Entry author: Chia-wei Lin Edit

Preferred?

Source

Pertains to

Argument

Details

[T] T = CBETA [Chinese Buddhist Electronic Text Association]. Taishō shinshū daizōkyō 大正新脩大藏經. Edited by Takakusu Junjirō 高楠順次郎 and Watanabe Kaigyoku 渡邊海旭. Tokyo: Taishō shinshū daizōkyō kankōkai/Daizō shuppan, 1924-1932. CBReader v 5.0, 2014.

T1166; 馬鳴菩薩大神力無比驗法念誦軌儀

Entry author: Michael Radich

Edit

Title: 馬鳴菩薩大神力無比驗法念誦軌儀
People: Vajrabodhi, 菩提金剛, 金剛智 (translator 譯)
Identifier: T1166

[Young 2015] Young, Stuart. Conceiving the Indian Buddhist Patriarchs in China. Honolulu: University of Hawai’i Press, 2015. — 206

T1166; 馬鳴菩薩大神力無比驗法念誦軌儀

Young reports that although T1166 was attributed to Vajrabodhi in the first half of the eighth century, Endo (2001), Iyanaga (2002), Mikkyō daijiten saikan i'inkai (1979) and Mochizuki (1954-1963) all deny this attribution. Mochizuki bases his doubt concerning the text’s authenticity on its “clumsy wording” (文辭拙劣). Young himself argues that T1166 might have been compiled after the ninth-century Baolin Tradition 寶林傳, considering the thematic affinity with Aśvaghoṣa’s hagiography therein. Considering the presentation in the text of an etiology of Buddhist sericulture, the place of composition should have been a silk-producing region like southeastern Jiangnan.

Entry author: Chia-wei Lin

Edit