| Identifier | T0096 [T] |
| Title | 治意經 [T] |
| Date | 魏呉 [Hayashiya 1941] |
| Unspecified | Anonymous (China), 失譯, 闕譯, 未詳撰者, 未詳作者, 不載譯人 [CSZJJ; Dao'an catalogue; Zürcher 1995] |
| Translator 譯 | Anonymous (China), 失譯, 闕譯, 未詳撰者, 未詳作者, 不載譯人 [T] |
There may be translations for this text listed in the Bibliography of Translations from the Chinese Buddhist Canon into Western Languages. If translations are listed, this link will take you directly to them. However, if no translations are listed, the link will lead only to the head of the page.
There are resources for the study of this text in the SAT Daizōkyō Text Dabatase (Saṃgaṇikīkṛtaṃ Taiśotripiṭakaṃ).
| Preferred? | Source | Pertains to | Argument | Details |
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[T] T = CBETA [Chinese Buddhist Electronic Text Association]. Taishō shinshū daizōkyō 大正新脩大藏經. Edited by Takakusu Junjirō 高楠順次郎 and Watanabe Kaigyoku 渡邊海旭. Tokyo: Taishō shinshū daizōkyō kankōkai/Daizō shuppan, 1924-1932. CBReader v 5.0, 2014. |
Entry author: Michael Radich |
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[Hayashiya 1941] Hayashiya Tomojirō 林屋友次郎. Kyōroku kenkyū 経録研究. Tokyo: Iwanami shoten, 1941. — 543-544 |
A Zhi yi jing 治意經 is included in Dao'an's list of anonymous scriptures, Fajing’s Zhongjing mulu and Yancong’s Zhongjing mulu, omitted in LDSBJ, and included again in KYL. The text is extant as the Zhi yi jing 治意經 T96. Hayashiya maintains that this text is likely to have been produced in or around the Wei-Wu 魏呉 period because it appears to have been written by the same author as the Fo zhi shen jing 佛治身經 T795, and Hayashiya claims that the latter text was produced in or around the Wei-Wu 魏呉 period on the basis of its style. Entry author: Atsushi Iseki |
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[CSZJJ] Sengyou 僧祐. Chu sanzang ji ji (CSZJJ) 出三藏記集 T2145. |
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Zürcher examines texts reported in CSZJJ as having been treated by Dao'an as anonymous, focusing on identifying texts that are still extant. He identifies the following titles, and provides a short survey of their content: T29 Xianshui yu jing 鹹水喻經 Zürcher argues that the works in this category share “certain common features and show a predilection for certain topics, to the exclusion of others, and that for that reason they may be regarded as a scriptural tradition belonging to a special type of early Chinese Buddhism.” He describes these works as heterogenous in style and short in length (22-240 columns of 18 characters), with some possibly dating back all the way to the late Han. He argues that these short works may give us a glimpse of “Buddhism at the sub-elite level” at an early stage of development, as opposed to the lengthy seminal texts, which required a lot of resources to produce. Content-wise, Zürcher further concludes that these works are far removed from the sphere of scholastic speculation or ontological ideas, and rather seem to respond to practical concerns of daily life, often through anecdotes. Entry author: Merijn ter Haar |
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[CSZJJ] Sengyou 僧祐. Chu sanzang ji ji (CSZJJ) 出三藏記集 T2145. |
Hayashiya examines Dao’an’s list of anonymous scriptures, as “recompiled” by Sengyou under the title 新集安公失譯經錄 at CSZJJ T2145 (LV) 16c7-18c2. The Zhi yi jing 治意經 is included in the section of the Dao'an/CSZJJ list for texts listed as extant 有; Sengyou adds an interlinear note: 舊錄云佛治意經餘錄並同; 17b16. Hayashiya gives, in tabulated form, information about the treatment of the same texts in Fajing T2146, LDSBJ T2034, the KYL T2154, and his own opinion about whether or not the text is extant in T, and if so, where (by vol. and page no.). The above text is identified by Hayashiya with the Zhi yi jing 治意經 T96, listed in the present canon (T) as anonymous 失譯. Entry author: Merijn ter Haar |
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