| Identifier | T1568 [T] |
| Title | 十二門論 [T] |
| Date | [None] |
| Unspecified | Kumārajīva 鳩摩羅什, 鳩摩羅, 究摩羅, 究摩羅什, 拘摩羅耆婆 [Sakaino 1935] |
| Translator 譯 | Kumārajīva 鳩摩羅什, 鳩摩羅, 究摩羅, 究摩羅什, 拘摩羅耆婆 [T] |
There may be translations for this text listed in the Bibliography of Translations from the Chinese Buddhist Canon into Western Languages. If translations are listed, this link will take you directly to them. However, if no translations are listed, the link will lead only to the head of the page.
There are resources for the study of this text in the SAT Daizōkyō Text Dabatase (Saṃgaṇikīkṛtaṃ Taiśotripiṭakaṃ).
| Preferred? | Source | Pertains to | Argument | Details |
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[T] T = CBETA [Chinese Buddhist Electronic Text Association]. Taishō shinshū daizōkyō 大正新脩大藏經. Edited by Takakusu Junjirō 高楠順次郎 and Watanabe Kaigyoku 渡邊海旭. Tokyo: Taishō shinshū daizōkyō kankōkai/Daizō shuppan, 1924-1932. CBReader v 5.0, 2014. |
Entry author: Michael Radich |
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No |
[Demiéville 1953] Demiéville, Paul. “Les sources chinoises.” In L’Inde classique: Manuel des études indiennes, Tome II, by Louis Renou and Jean Filliozat, 398-463. Paris: Imprimerie Nationale/Hanoi: École Française d’Extrême-Orient, 1953. — 416-417 |
Demiéville reports that these are the works ascribed to Kumārajīva by Sengyou, for which the ascriptions should therefore be more secure. Entry author: Michael Radich |
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[Sakaino 1935] Sakaino Kōyō 境野黄洋. Shina Bukkyō seishi 支那佛教精史. Tokyo: Sakaino Kōyō Hakushi Ikō Kankōkai, 1935. — 346-350 |
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According to Sakaino, CSZJJ ascribes 31 texts still extant today to Kumārajīva. Sakaino maintains that three of them should not be regarded as Kumārajīva’s independent works. This entry is associated with the remaining 28 titles. Entry author: Atsushi Iseki |
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[CSZJJ] Sengyou 僧祐. Chu sanzang ji ji (CSZJJ) 出三藏記集 T2145. |
Kimura takes as his baseline for his examination of the Kumārajīva corpus the 24 texts that Fei Zhangfang, in LDSBJ, reports were ascribed to Kumārajīva in the Er Qin lu, supposedly by Sengrui. On this basis, Kimura argues that nine texts that were added to Sengrui’s list by Sengyou 僧祐 in CSZJJ: the Śūraṅgamasamādhi 首楞嚴經二卷 T642, a Pusa jing 菩提經一卷 (cf. Gayāśīrṣa T464), the Yi jiao jing 遺教經一卷 (??), the Shi’er yinyuan jing 十二因緣觀經一卷 (??), the Pusa he seyu 菩薩呵色欲一卷 T615, the Chan fa yao jie 禪法要解二卷 T616, the Za piyu jing 雜譬喻經一卷 T208, the Shi’er men lun 十二門論一卷 T1568, and the Chan fa yao 禪法要三卷 (cf. T616 again?). Kimura concludes that these nine texts must have been entries in error, or duplicate entries (誤載、重載). Entry author: Chia-wei Lin |
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[Kimura 1986] Kimura Senshō 木村宣彰. "Kumarajū no yakukyō 鳩摩羅什の訳経." Ōtani daigaku kenkyū nenpō 大谷大学研究年報 38 (1986): 59-135. |
Kimura analyses various items of external evidence relating to the date and process of translation for the Shi’ermen lun 十二門論 T1568: T2059, T2149 and T2034 do not give any information concerning the date of translation. T1568 is not recorded in the Er Qin lu 二秦錄 [as reported in LDSBJ], even though Sengrui 僧叡 was the author of a preface to the text, on the one hand, and the reputed compiler of the catalogue, on the other hand. The record 弘始十年(408 CE)於大寺出 in T2154 and 以大秦弘始年於逍遙園中 in the Shi’ermen lun zong zhiyi ji 十二門論中致義記 T1826 contradict each other [especially regarding the place of translation], and both seem to be baseless. There is a possibility that the preface is apocryphal and, according to Xuji gujin Fodao lunheng 續集古今佛道論衡 T2105 and Kamata Shigeo 謙田茂雄, that T1568 was translated when Kumārajīva was in Liangzhou 涼州. Entry author: Chia-wei Lin |
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