| Identifier | T0532 [T] |
| Title | Pusa daoshu jing, 菩薩道樹經; Daoshu sanmei jing, 道樹三昧經; Sihe sanmei jing, 私呵三昧經; Sihemo jing, 私呵末經; Sihemei jing, 私呵昧經 [T] |
| Date | before 250? [Nattier 2008] |
| Unspecified | Zhi Qian 支謙 [Sakaino 1935] |
| Translator 譯 | Zhi Qian 支謙 [T] |
There may be translations for this text listed in the Bibliography of Translations from the Chinese Buddhist Canon into Western Languages. If translations are listed, this link will take you directly to them. However, if no translations are listed, the link will lead only to the head of the page.
There are resources for the study of this text in the SAT Daizōkyō Text Dabatase (Saṃgaṇikīkṛtaṃ Taiśotripiṭakaṃ).
| Preferred? | Source | Pertains to | Argument | Details |
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[Nattier 2023] Nattier, Jan. "The 'Missing Majority': Dao'an's Anonymous Scriptures Revisted." In Chinese Buddhism and the Scholarship of Erik Zürcher, edited by Jonathan Silk and Stefano Zacchetti, 94-140. Leiden: Brill, 2023. — 97 n. 9 |
Nattier suggests that the title Pusa daoshu jing 菩薩道樹經 in Dao'an's list of anonymous sūtra translations may correspond to T532, because T532 circulated under this alternate title. Entry author: Michael Radich |
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No |
[T] T = CBETA [Chinese Buddhist Electronic Text Association]. Taishō shinshū daizōkyō 大正新脩大藏經. Edited by Takakusu Junjirō 高楠順次郎 and Watanabe Kaigyoku 渡邊海旭. Tokyo: Taishō shinshū daizōkyō kankōkai/Daizō shuppan, 1924-1932. CBReader v 5.0, 2014. |
A footnote to the title gives the following information about alternate titles in the various versions of the canon: Entry author: Michael Radich |
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No |
[Nattier 2008b] Nattier, Jan. "Who Produced the Da mingdu jing 大明度經 (T225)? A Reassessment of the Evidence." JIABS 31, no. 1-2 (2008[2010]):295-337. — 332 |
Entry author: Michael Radich |
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No |
[Nattier 2008] Nattier, Jan. A Guide to the Earliest Chinese Buddhist Translations: Texts from the Eastern Han 東漢 and Three Kingdoms 三國 Periods. Bibliotheca Philologica et Philosophica Buddhica X. Tokyo: The International Research Institute for Advanced Buddhology, Soka University, 2008. — 164 n. 3 |
Nattier notes that T1694 cites T532. [T532 must therefore predate T1694 (thus perhaps before the middle of the third century? cf. Zacchetti 2010 --- MR.] Entry author: Michael Radich |
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No |
[Zürcher 1959/2007] Zürcher, Erik. The Buddhist Conquest of China: The Spread and Adaptation of Buddhism in Early Medieval China. Third Edition. Leiden: Brill, 1959 (2007 reprint). — 50, 336 n. 137 |
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According to Zürcher, Sengyou attributed thirty-six texts to Zhi Qian 支謙, of which twenty-three have survived: T54, T68, T76, T87, T169, T185, T198, T225, T281, T362, T474, T493, T532, T533, T556, T557, T559, T581, T632, T708, T735, T790, T1011. However, Zürcher notes that T68 “is not mentioned by Dao’an.” This entry includes all twenty-three texts accepted by Zürcher as genuine Zhi Qian translations. Entry author: Sophie Florence |
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No |
[Hayashiya 1941] Hayashiya Tomojirō 林屋友次郎. Kyōroku kenkyū 経録研究. Tokyo: Iwanami shoten, 1941. — 481-484 |
The Taisho carries a note saying that an alternate name of this text is Pusa daoshu jing 菩薩道樹經. According to Hayashiya's summary, the identification of Zhi Qian's text with this title goes back to Fajing. Subsequent bibliographers accepted this identification and did not record the two texts separately, until Zhisheng again separated them in his KYL. Dao'an 道安 lists these two titles separately, and ascribes only the 私阿末經 to Zhi Qian, regarding the Pusa daoshu jing as anonymous. This should give us pause in identifying the two with one another--if they were the same, why would Dao'an have separated them?--though it is also possible that Dao'an 道安 made a mistake. Hayashiya concludes that these two titles may have referred to alternate translations of the same original text by different translators. Entry author: Michael Radich |
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[Sakaino 1935] Sakaino Kōyō 境野黄洋. Shina Bukkyō seishi 支那佛教精史. Tokyo: Sakaino Kōyō Hakushi Ikō Kankōkai, 1935. — 116-117 |
Sakaino states that the Sihemei jing 私訶昧經 (私呵昧經 T532) is undoubtedly Zhi Qian’s work. He bases his judgement on its translation terminology. He presents a number of examples from the text to support this claim. Entry author: Atsushi Iseki |
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No |
[CSZJJ] Sengyou 僧祐. Chu sanzang ji ji (CSZJJ) 出三藏記集 T2145. |
Hayashiya examines Dao’an’s list of anonymous scriptures, as “recompiled” by Sengyou under the title 新集安公失譯經錄 at CSZJJ T2145 (LV) 16c7-18c2. The Pusa dao shu jing 菩薩道樹經 is included in the section of the Dao'an/CSZJJ list for texts listed as extant 有; Sengyou adds an interlinear note: 或云道樹三昧 [經或云私阿三昧經 SYM] 經 [三 SYM] 二名異並同一本; 16c19. Hayashiya gives, in tabulated form, information about the treatment of the same texts in Fajing T2146, LDSBJ T2034, the KYL T2154, and his own opinion about whether or not the text is extant in T, and if so, where (by vol. and page no.). The above text is considered by Hayashiya to be “missing” (闕) from the Taishō edition of the canon. (However, cf. T532.) Entry author: Merijn ter Haar |
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