| Identifier | T0456 [T] |
| Title | 佛說彌勒大成佛經 [T] |
| Date | [None] |
| Unspecified | Kumārajīva 鳩摩羅什, 鳩摩羅, 究摩羅, 究摩羅什, 拘摩羅耆婆 [Sakaino 1935] |
| Translator 譯 | Kumārajīva 鳩摩羅什, 鳩摩羅, 究摩羅, 究摩羅什, 拘摩羅耆婆 [T] |
There may be translations for this text listed in the Bibliography of Translations from the Chinese Buddhist Canon into Western Languages. If translations are listed, this link will take you directly to them. However, if no translations are listed, the link will lead only to the head of the page.
There are resources for the study of this text in the SAT Daizōkyō Text Dabatase (Saṃgaṇikīkṛtaṃ Taiśotripiṭakaṃ).
| Preferred? | Source | Pertains to | Argument | Details |
|---|---|---|---|---|
|
No |
[T] T = CBETA [Chinese Buddhist Electronic Text Association]. Taishō shinshū daizōkyō 大正新脩大藏經. Edited by Takakusu Junjirō 高楠順次郎 and Watanabe Kaigyoku 渡邊海旭. Tokyo: Taishō shinshū daizōkyō kankōkai/Daizō shuppan, 1924-1932. CBReader v 5.0, 2014. |
Entry author: Michael Radich |
|
|
|
No |
[Demiéville 1953] Demiéville, Paul. “Les sources chinoises.” In L’Inde classique: Manuel des études indiennes, Tome II, by Louis Renou and Jean Filliozat, 398-463. Paris: Imprimerie Nationale/Hanoi: École Française d’Extrême-Orient, 1953. — 416-417 |
|
Demiéville reports that these are the works ascribed to Kumārajīva by Sengyou, for which the ascriptions should therefore be more secure. [NOTE: As pointed out by Lin Xueni (personal communication), CSZJJ in fact ascribes to Kumārajīva at least one text not mentioned by Demiéville, viz. the Kuśalamūlasaṃparigraha 華首經 T657, T2145 (LV) 10c21. Demiéville's list is therefore to be used with caution. I have corrected to include T657 here --- MR] Entry author: Michael Radich |
|
|
No |
[Demiéville 1953] Demiéville, Paul. “Les sources chinoises.” In L’Inde classique: Manuel des études indiennes, Tome II, by Louis Renou and Jean Filliozat, 398-463. Paris: Imprimerie Nationale/Hanoi: École Française d’Extrême-Orient, 1953. — 415-416 |
|
Demiéville lists and discusses texts ascribed to Kumārajīva by Sengyou, namely T201 T223 T227 T235 T245(!) T262 T366 T456 T475 T613 T614 T616 T617 T1435 T1509 T1564 T1568 T1569 T1646. This implies that the ascription of all other texts ascribed to Kumārajīva in the Taishō is less secure than those ascriptions, on at least this count. This entry lists all such texts (all "Kumārajīva" texts EXCEPT those listed by Demiéville/Sengyou). [NOTE: Demiéville's list is to be used with caution. For example, as Lin Xueni points out (personal communication), he omits the Kuśalamūlasaṃparigraha 華首經 T657, even though it is in fact listed by Sengyou, CSZJJ T2145 (LV) 10c21. I have therefore corrected, and do NOT include T657 in this list of possibly dubious ascriptions.] Entry author: Michael Radich |
|
|
No |
[Ono and Maruyama 1933-1936] Ono Genmyō 小野玄妙, Maruyama Takao 丸山孝雄, eds. Bussho kaisetsu daijiten 佛書解說大辭典. Tokyo: Daitō shuppan, 1933-1936 [縮刷版 1999]. — vol. 10, pp. 326-327 |
Wada Tetsujō 和田徹城 points out that scriptural catalogues record that the Mile da cheng Fo jing 彌勒大成佛經 T456 ascribed to Kumārajīva was the second translation of the text, and the first was the Cheng Fo jing 成佛經 ascribed to Dharmarakṣa. The Cheng Fo jing has been lost since probably as early as the Tang period. Wada claims that DZKZM should be correct in stating that T456 and the lost Cheng Fo jing differed only in details 大同小異, since their recorded lengths are similar (seventeen sheets for T456 and nineteen for the Cheng Fo jing). Entry author: Atsushi Iseki |
|
|
|
No |
[Sakaino 1935] Sakaino Kōyō 境野黄洋. Shina Bukkyō seishi 支那佛教精史. Tokyo: Sakaino Kōyō Hakushi Ikō Kankōkai, 1935. — 346-350 |
|
According to Sakaino, CSZJJ ascribes 31 texts still extant today to Kumārajīva. Sakaino maintains that three of them should not be regarded as Kumārajīva’s independent works. This entry is associated with the remaining 28 titles, which Sakaino does regard as authentic translations by Kumārajīva. Entry author: Atsushi Iseki |
|
|
No |
[Sakaino 1935] Sakaino Kōyō 境野黄洋. Shina Bukkyō seishi 支那佛教精史. Tokyo: Sakaino Kōyō Hakushi Ikō Kankōkai, 1935. — 425-427 |
According to Sakaino, the traditional view about the alternate translations of the Mile xiasheng jing 彌勒下生經 is that three of the six translations are extant 六譯三存 viz., the Mile lai shi jing 彌勒來時經 T457, the Mile xiansheng jing 彌勒下生經 (彌勒下生成佛經 T454) ascribed to Kumārajīva, and the Mile xiansheng cheng Fo jing 彌勒下生成佛經 T455 ascribed to Yijing 義浄 were considered extant, while the Mile danglai sheng jing 彌勒當來生經, the Mile zuo Fo shi jing 彌勒作佛時經, and the Mile xiasheng In addition, according to Sakaino, the Mile cheng Fo jing 彌勒成佛經 ascribed to Dharmarakṣa and the Mile da cheng Fo jing 彌勒大成佛經 T456 ascribed to Kumārajīva are considered to be the same text 同本, and different from the so-called Xiasheng jing下生經. However, Sakaino points out that the Mile da cheng Fo jing 彌勒大成佛經 should be regarded as just an alternate version 異本 of the Xiasheng jing 下生經, being not much different from it. Entry author: Atsushi Iseki |
|
|
|
No |
[Er Qin lu] Sengrui 僧叡. Er Qin lu 二秦錄. |
|
Fei Zhangfang reports that the Er Qin lu, which he ascribes to Sengrui, was his source (or among his sources) for his ascriptions of 24 texts to Kumārajīva. The following titles can be identified with fair confidence with texts in the present Taishō: 摩訶般若波羅蜜經三十卷, T223 The following titles on Fei's list are more difficult to identify with extant texts: 大方等大集三十卷, T397?(!), or some version of the Kāśyaparivarta? Entry author: Michael Radich |
|