Text: T0197; 佛說興起行經

Summary

Identifier T0197 [T]
Title 佛說興起行經 [T]
Date 220-420 [Fang 2003]
Unspecified Zhu Fonian 竺佛念 [Palumbo 2013]
Translator 譯 Kang Mengxiang, 康孟詳 [T]

There may be translations for this text listed in the Bibliography of Translations from the Chinese Buddhist Canon into Western Languages. If translations are listed, this link will take you directly to them. However, if no translations are listed, the link will lead only to the head of the page.

There are resources for the study of this text in the SAT Daizōkyō Text Dabatase (Saṃgaṇikīkṛtaṃ Taiśotripiṭakaṃ).

Assertions

Preferred? Source Pertains to Argument Details

No

[T]  T = CBETA [Chinese Buddhist Electronic Text Association]. Taishō shinshū daizōkyō 大正新脩大藏經. Edited by Takakusu Junjirō 高楠順次郎 and Watanabe Kaigyoku 渡邊海旭. Tokyo: Taishō shinshū daizōkyō kankōkai/Daizō shuppan, 1924-1932. CBReader v 5.0, 2014.

Entry author: Michael Radich

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No

[Nattier 2008]  Nattier, Jan. A Guide to the Earliest Chinese Buddhist Translations: Texts from the Eastern Han 東漢 and Three Kingdoms 三國 Periods. Bibliotheca Philologica et Philosophica Buddhica X. Tokyo: The International Research Institute for Advanced Buddhology, Soka University, 2008.

Nattier does not regard the traditional ascription to Kang Mengxiang as reliable.

Entry author: Michael Radich

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No

[CSZJJ]  Sengyou 僧祐. Chu sanzang ji ji (CSZJJ) 出三藏記集 T2145. — T2145 (LV) 21c23

In Sengyou's Chu sanzang ji ji, T197 is regarded as an anonymous translation, that is to say, it is listed in the "Newly Compiled Continuation of the Assorted List of Anonymous Translations" 新集續撰失譯雜經錄 (juan 4):

興起行經二卷.

Entry author: Michael Radich

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No

[Fajing 594]  Fajing 法經. Zhongjing mulu 眾經目錄 T2146. — T2146 (LV) 130b20

T197 is treated anonymous in Fajing.

Entry author: Michael Radich

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No

[Fei 597]  Fei Changfang 費長房. Lidai sanbao ji (LDSBJ) 歷代三寶紀 T2034. — T2034 (XLIX) 54b2, 116c9

The ascription of T197 to Kang Mengxiang probably dates to LDSBJ, which cites the Wu lu 吳錄. The same title is incongruously treated as anonymous in Fascicle 14.

Entry author: Michael Radich

Edit

No

[Radich 2019]  Radich, Michael. “Fei Changfang’s Treatment of Sengyou’s Anonymous Texts.” Journal of the American Oriental Society 139.4 (2019): 819-841.

According to the abstract, Radich argues:

"Fei Changfang/Zhangfang’s 費長房 Lidai sanbao ji 歷代三寶紀 T2034 (completed in 598) is a source of numerous problematic ascriptions and dates for texts in the received Chinese Buddhist canon. This paper presents new evidence of troubling patterns in the assignment of new ascriptions in Lidai sanbao ji, and aims thereby to shed new light on Fei’s working method. I show that Lidai sanbao ji consistently gives new attributions to the same translators for whole groups of texts clustering closely together in a long list of texts treated as anonymous in the earlier Chu sanzang ji ji 出三藏記集 T2145 of Sengyou 僧祐 (completed ca. 515). It is impossible that Sengyou grouped these texts together on the basis of attribution, since he did not know them. The most economical explanation for the assignment of each individual group to the same translator in Lidai sanbao ji, therefore, is that someone added the same attributions in batches to restricted chunks of Sengyou’s list. This and other evidence shows that Lidai sanbao ji is even more unreliable than previously thought, and urges even greater critical awareness in the use of received ascriptions for many of our texts."

Radich argues that the patterns of unreliable information he has here uncovered cast doubt upon the ascriptions of all the texts affected. Extant texts affected are the following (from Radich's Appendix 1; listed in order of Taishō numbering; listing gives title, Taishō number, Taishō ascription, and locus in LDSBJ):

七佛父母姓字經 T4, Anon., former Wei 前魏, 60b19.
尸迦羅越六方禮經 T16, An Shigao 安世高, 52a15.
善生子經 T17, Zhi Fadu 支法度, 68a17-18.
開解梵志阿颰經 T20, Zhi Qian 支謙, 57c22.
寂志果經 T22, Tanwulan 曇無蘭, 69c5.
頂生王故事經 T39, Faju 法炬, 67a19.
鐵城泥犁經 T42, Tanwulan, 70a14.
閻羅王五天使者經 T43, Huijian 慧簡, 93b10.
離睡經 T47, Dharmarakṣa 竺法護, 64b21.
求欲經 T49, Faju, 67a2.
受歲經 T50, Dharmarakṣa, 64a23.
苦陰經 T53, Anon., E. Han 東漢, 55a25.
苦陰因事經 T55, Faju, 67c18.
樂想經 T56, Dharmarakṣa, 64b25.
阿耨風經 T58, Tanwulan, 69c9.
瞿曇彌記果經 T60, Huijian, 93b19.
瞻婆比丘經 T64, Faju, 67b16.
伏婬經 T65, Faju, 66c26.
魔嬈亂經 T66, Anon., E. Han, 55a2.
弊魔試目連經/魔嬈亂經 T67, Zhi Qian, 58b23.
數經 T70, Faju, 66c20.
尊上經 T77, Dharmarakṣa, 64b25.
鸚鵡經 T79, Guṇabhadra 求那跋陀羅, 91c13.
意經 T82, Dharmarakṣa, 64a21.
應法經 T83, Dharmarakṣa, 64a22.
泥犁經 T86, Tanwulan, 70a15.
八關齋經 T89, Juqu Jingsheng 沮渠京聲, 92c23.
鞞摩肅經 T90, Guṇabhadra, 91c13.
婆羅門子命終愛念不離經 T91, An Shigao, 51b19.
十支居士八城人經 T92, An Shigao, 50c19.
相應相可經 T111, Faju, 67c15.
難提釋經 T113, Faju, 67c3.
波斯匿王太后崩塵土坌身經 T122, Faju, 67b2.
放牛經 = T123, Kumārajīva 鳩摩羅什, 78c5.
四人出現世間經 T127, Guṇabhadra, 91c7.
婆羅門避死經 T131, An Shigao, 51b24.
頻毘[v.l. 婆 SY]娑羅王詣佛供養經 T133, Faju, 67a26.
長者子六過出家經 T134, Huijian, 93b23.
四未曾有法經 T136, Dharmarakṣa, 64b3.
四泥犁經 T139, Tanwulan, 70a8.
阿那邠邸化七子經 T140, An Shigao, 50c18.
佛母般泥洹經 T145, Huijian, 93b22.
阿難同學經 T149, An Shigao, 52a12.
阿含正行經 T151, An Shigao, 52a24.
大方便佛報恩經 T156, Anon., E. Han, 54b18.
大意經 T177, Guṇabhadra, 91c18.
前世三轉經 T178, Faju, 67c16.
異出菩薩本起經 T188, Nie Daozhen 聶道真, 66a20.
十二遊經 T195, *Kālodaka 迦留陀伽, 70b27-c2.
興起行經 T197, Kang Mengxiang 康孟詳, 54b2.
雜譬喻經 T205, Anon., E. Han, 54b25.
猘狗經 T214, Zhi Qian, 58c7.
群牛譬經 T215, Faju, 67a6.
大魚事經 T216, Tanwulan, 69c5.
仁王般若波羅蜜經 T245, Kumārajīva, 78a23-24.
法華三昧經 T269, Zhiyan 智嚴, 112c27.
諸菩薩求佛本業經 T282, Nie Daozhen, 65c19.
無垢施菩薩應辯會 T310(33), Nie Daozhen, 66a2.
菩薩修行經 T330, Bo Fazu 白法祖, 66b4.
優填王經 T332, Faju, 67b3.
大乘方等要慧經 T348, An Shigao, 52b17.
寶積三昧文殊師利菩薩問法身經 T356, An Shigao, 52b10-11.
出阿彌陀佛偈 T373, Anon., E. Han, 55b24-25.
般泥洹後灌臘經 T391, Dharmarakṣa, 64a24.
迦葉赴佛般涅槃經 T393, Tanwulan, 70a19.
八吉祥神呪經 T427, Zhi Qian, 58b8.
八陽神呪經 T428, Dharmarakṣa, 64b4.
文殊師利般涅槃經 T463, Nie Daozhen, 65c7.
三曼陀跋陀羅菩薩經 T483, Nie Daozhen, 66a1.
六菩薩亦當誦持經 T491, Anon., E. Han, 54c19.
阿難問事佛吉凶經 T492, An Shigao, 51c22.
摩訶迦葉度貧母經 T497, Guṇabhadra, 91c26.
羅云忍辱經 T500, Faju, 66c22.
沙曷比丘功德經 T501, Faju, 67c13.
佛為年少比丘說正事經 T502, Faju, 67b24.
比丘避女惡名欲自殺經 T503, Faju, 67c10.
犍陀國王經 T506, An Shigao, 52b5.
阿闍世王問五逆經 T508, Faju, 67a24.
阿闍世王授決經 T509, Faju, 67a2.
採花違王上佛授決號妙花經 T510, Tanwulan, 69c12.
長者子懊惱三處經 T525, An Shigao, 50c13.
越難經 T537, Nie Chengyuan 聶承遠, 65b21.
樹提伽經 T540a/b, Guṇabhadra, 91c17.
摩鄧女經 T551, An Shigao, 52a6.
內身觀章句經 T610, Anon., E. Han, 55b4.
法觀經 T611, Dharmarakṣa, 64a21.
身觀經 T612, Dharmarakṣa, 64a20.
佛印三昧經 T621, An Shigao, 52b15.
自誓三昧經 T622, An Shigao, 51b5.
父母恩難報經 T684, An Shigao, 51a13.
盂蘭盆經 T685, Dharmarakṣa, 64a27.
未曾有經 T688, Anon., E. Han, 55a28.
作佛形像經 T692, Anon., E. Han, 54c2.
摩訶剎頭經 T696, Shengjian 聖堅, 83c9.
罪業應報教化地獄經 T724, An Shigao, 51c18.
分別善惡所起經 T729, An Shigao, 51a23.
處處經 T730, An Shigao, 51b9.
十八泥犁經 T731, An Shigao, 51c16.
罵意經 T732, An Shigao, 51b8.
堅意經 T733, An Shigao, 52a2.
鬼問目連經 T734, An Shigao, 51c15.
分別經 T738, Dharmarakṣa, 64a28.
慢法經 T739, Faju, 66c20.
忠心經 T743, Tanwulan, 70a6.
罪福報應經 T747b, Guṇabhadra, 91c5.
十二品生死經 T753, Guṇabhadra, 91c4.
四輩經 T769, Dharmarakṣa, 64a24.
四品學法經 T771, Guṇabhadra, 91c8.
賢者五福德經 T777, Bo Fazu, 66b14.
十二頭陀經 T783, Guṇabhadra, 91b25.
出家緣經 T791, An Shigao, 51a8.
貧窮老公經 T797a/b, Huijian, 93b14.
弟子死復生經 T826, Juqu Jingsheng, 93a3.
懈怠耕者經 T827, Huijian, 93b12.
阿難陀目佉尼呵離陀經 T1013, Guṇabhadra, 92a8.
呪齒經 T1327, Tanwulan, 70b11.
華積陀羅尼神呪經 T1356, Zhi Qian, 58b7.
玄師颰陀所說神呪經 T1378b, Tanwulan, 70b9.
檀特羅麻油述經 T1391, Tanwulan, 70b3-70b4.
摩尼羅亶經 T1393, Tanwulan, 70a24, 70b1.
犯戒罪報輕重經 T1467, An Shigao, 51b1.
大比丘三千威儀 T1470, An Shigao, 50a23-24.
沙彌尼戒經 T1474, Anon., E. Han, 54c27.
戒消災經 T1477, Zhi Qian, 58a11.
菩薩受齋經 T1502, Nie Daozhen, 65c18.
分別功德論 T1507, Anon., E. Han, 54b19.
阿毘曇甘露味論 T1553, Anon., Cao Wei 曹魏, 60b18.
請賓頭盧法 T1689, Huijian, 93b17.
迦葉結經 T2027, An Shigao, 52b16.

This CBC@ entry is associated with all of affected extant texts.

Entry author: Michael Radich

Edit

No

[Palumbo 2013]  Palumbo, Antonello. An Early Chinese Commentary on the Ekottarika-āgama: The Fenbie gongde lun 分別功德論 and the History of the Translation of the Zengyi ahan jing 增一阿含經. Dharma Drum Buddhist College Research Series 7. Taipei: Dharma Drum Publishing Co., 2013. — 252

Palumbo observes that the terminology of T197 evinces a style that is otherwise associated with Zhu Fonian, such as 真淨 for Śuddhodana and 偷婆 for *stūpa*. Since T197 is either listed as anonymous by reliable sources like CSZJJ or suspiciously ascribed to Kang Mengxiang by Fei in LDSBJ, Palumbo proposes possible connection of this text with Zhu Fonian.

Entry author: Sharon Chi

Edit

No

[Fang 2003]  Fang Yixin 方一新. “Xingqi xing jing fanyi nindai chutan.”〈兴起行经〉翻译年代初探. Zhongguo yuyan xuebao 中国语言学报 (2003) 11:276-284.

Based on a few selected grammatical features, translated names, and words that otherwise rarely appear in texts (both Buddhist and non-Buddhist) prior to the Three Kingdoms, Fang refutes the ascription of the Xingqi xing jing 興起行經 T197 to Kang Mengxiang, who was reported to be active in the Eastern Han. Instead, he estimates the text to date to sometime between the Three Kingdoms and the Eastern Jin.

Entry author: Sharon Chi

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No

[Fang and Lu 2023]  Fang Yixin 方一新 and Lu Lu 盧鹭. “Jin shiyu nian cong yuyan jiaodu kaobian keyi Fojing chengguo de huigu yu zhanwang” 近十余年從語言角度考辨可疑佛經成果的回顧與展望.” Journal of Zhejiang University (Humanities and Social Sciences Online Edition), Jan. 2023: 1–24. — 7

In a survey article of scholarship on questions of attribution in the Chinese canon published in the last decade, Fang and Lu state that studies by Fang and by Fang and Gao argue that the Xingqi xing jing 興起行經 T197 was possibly produced as late as the Eastern Jin Dynasty. They refer to

Fang Yixin 方一新. “Cong yiming yanbian kan yi yi Fojing de fanyi niandai” 從譯名演變看疑、佚佛經的翻譯年代. In Lishi yuyan xue yanjiu 歷史語言學研究, vol.1, edited by Zhongguo shehui kexue yuan yuyan yanjiusuo Lishi yuyanu xue yanjiu bianji bu 中國社會科學院語言研究所《歷史語言學研究》編輯部, 54–64. Beijing: Shangwu yinshu guan, 2008;

Fang Yixin 方一新. “Xingqi xing jing fanyi niandai chutan”《興起行經〉翻譯年代初探. Zhongguo yuyan xuebao 中國語言學報 11 (2003): 276–284;

Fang Yixin 方一新 and Gao Lieguo 高列過. Donghan yi wei Fojing de yuyan xue kaobian yanjiu 東漢疑偽佛經的語言學考辨研究. Beijing: Renmin chubanshe, 2012: 230–285.

Entry author: Mengji Huang

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