| Identifier | T0481 [T] |
| Title | 持人菩薩經 [T] |
| Date | November 4, 271 [Boucher 1996] |
| Translator 譯 | Dharmarakṣa 竺法護, 曇摩羅察 [T] |
There may be translations for this text listed in the Bibliography of Translations from the Chinese Buddhist Canon into Western Languages. If translations are listed, this link will take you directly to them. However, if no translations are listed, the link will lead only to the head of the page.
There are resources for the study of this text in the SAT Daizōkyō Text Dabatase (Saṃgaṇikīkṛtaṃ Taiśotripiṭakaṃ).
| Preferred? | Source | Pertains to | Argument | Details |
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[T] T = CBETA [Chinese Buddhist Electronic Text Association]. Taishō shinshū daizōkyō 大正新脩大藏經. Edited by Takakusu Junjirō 高楠順次郎 and Watanabe Kaigyoku 渡邊海旭. Tokyo: Taishō shinshū daizōkyō kankōkai/Daizō shuppan, 1924-1932. CBReader v 5.0, 2014. |
Entry author: Michael Radich |
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[Mei 1996] Mei Naiwen 梅廼文. “Zhu Fahu de fanyi chutan 竺法護的翻譯初探.” Chung-Hwa Buddhist Journal 中華佛學學報 9 (1996): 49-64. — 54 n. 26 |
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Mei begins with the 76 texts ascribed to Dharmarakṣa in the present Taishō which also appear in Sengyou. She then eliminates eight for the following reasons: five are listed as lost by Sengyou's time (T182, T288, T496, T558, T1301); T1301, moreover, contains details that makes it appear as if it may have been composed in China; T103 and T453 have been regarded as dubious by modern scholars (Gao Mingdao and Yinshun); and Sengyou's description of the 佛為菩薩五夢經 that he ascribes to Dharmarakṣa does not match T310(4). This leaves 68 texts Mei thinks can reliably be matched against Sengyou. This entry lists those 68 texts. [Note: Mei erroneously gives the number T627 for what is properly T636---MR.] Entry author: Michael Radich |
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[Boucher 1996] Boucher, Daniel. "Buddhist Translation Procedures in Third-Century China: A Study of Dharmarakṣa and his Translation Idiom." PhD dissertation, University of Pennsylvania, 1996. — 279 |
In the appendix to his dissertation Boucher provides a list of ninety-five texts attributed to Dharmarakṣa by Sengyou in his Chu sanzang ji ji出三藏記集 T2145, along with a note on relevant scholarship. Among these texts is the Chiren pusa jing 持人菩薩經 *Lokadharaparipṛcchā-sūtra T481, which Sengyou dated November 4, 271. Boucher adds that Jan Nattier has suggested that the Tibetan version of this text “has signs of being translated from the Chinese, most probably from Kumārajīva's translation T482.” Her reasons for suspecting this include non-standard terminology which appears to derive from a Chinese source, and coincidence between chapter titles and juan/bam-po divisions. Entry author: Sophie Florence |
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[Kawano 2006] Kawano Satoshi 河野訓. Shoki kan'yaku butten no kenkyū: Jiku Hōgo o chūshin to shite 初期漢訳仏典の研究 : 竺法護を中心として. Ise: Kōgakkan Daigaku Shuppanbu, 2006. — 73-92, esp. Table 2, 75-77 |
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Kawano notes that in the list of works ascribed to Dharmarakṣa at CSZJJ T2145 (LV) 7b12-9c11, a considerable number of works (Kawano counts 31 [I count 38 --- MR] are given precise dates only in the versions of the text in the Song-Yuan-Ming line, that is to say, the same dates are missing in the Korean version of CSZJJ. This note lists all those texts. The Song version of the CSZJJ notes on these texts, as reconstructed according to the Taishō apparatus, reads as follows (the date in parentheses preceding each text is Kawano's calculation of the Gregorian equivalent for the reign date given in the note): (267) 比丘尼誡經一卷（太始三年九月十日出） Entry author: Michael Radich |
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[Suzuki 1995] Suzuki Hiromi 鈴木裕美. “Koyaku kyōten ni okeru yakugo ni tsuite: Jiku Hōgo yakushutsu kyōten wo chūshin toshite 古訳経典における訳語について―竺法護訳出経典を中心として.” IBK 43, no. 2 (1995): 198-200. |
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Suzuki regards the texts listed in this entry as genuine Dharmarakṣa translations. She groups them into five types, on the basis of stylistic features: A: T222, T588 , T636 Entry author: Michael Radich |
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