| Identifier | T0627 [T] |
| Title | 文殊支利普超三昧經 [T] |
| Date | January 28, 287 [Boucher 1996] |
| Translator 譯 | Dharmarakṣa 竺法護, 曇摩羅察 [CSZJJ] |
There may be translations for this text listed in the Bibliography of Translations from the Chinese Buddhist Canon into Western Languages. If translations are listed, this link will take you directly to them. However, if no translations are listed, the link will lead only to the head of the page.
There are resources for the study of this text in the SAT Daizōkyō Text Dabatase (Saṃgaṇikīkṛtaṃ Taiśotripiṭakaṃ).
| Preferred? | Source | Pertains to | Argument | Details |
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[Kawano 2006] Kawano Satoshi 河野訓. Shoki kan'yaku butten no kenkyū: Jiku Hōgo o chūshin to shite 初期漢訳仏典の研究 : 竺法護を中心として. Ise: Kōgakkan Daigaku Shuppanbu, 2006. — Table 6, p. 87 |
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On the basis of a complex examination of the evidence in the catalogues from CSZJJ to KYL (73-92), Kawano arrives at this corpus of 41 texts, which he thinks can most safely be ascribed to Dharmarakṣa and dated, in order to construct a basis for examining Dharmarakṣa's corpus for the development of translation idiom over the course of his career. This note lists that corpus. Kawano arrives at this corpus on the basis of the following criteria: (1) He accepts texts which were probably dated in the original CSZJJ, as represented by the Koryŏ (Kawano shows that the version of CSZJJ received via the Song[-Yuan-Ming] line of transmission includes a large set of problematic additional dates); (2) He accepts texts first dated in Fajing, as long as the date was accepted by Zhisheng in KYL; (3) He rejects texts for which a translation date first appears in LDSBJ; (4) He adds one further text (T810) that can be dated on the basis of a (very early manuscript) colophon. [Note: This list includes four (or five?) lost texts, and a couple of texts ascribed to other translators in the received canon. The number of lost texts is uncertain, because the list includes a 無量壽經, which some modern scholars would be inclined to identify with T360 ascribed to Kang Sengkai 康僧鎧---MR.] Entry author: Michael Radich |
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[T] T = CBETA [Chinese Buddhist Electronic Text Association]. Taishō shinshū daizōkyō 大正新脩大藏經. Edited by Takakusu Junjirō 高楠順次郎 and Watanabe Kaigyoku 渡邊海旭. Tokyo: Taishō shinshū daizōkyō kankōkai/Daizō shuppan, 1924-1932. CBReader v 5.0, 2014. |
Entry author: Michael Radich |
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[CSZJJ] Sengyou 僧祐. Chu sanzang ji ji (CSZJJ) 出三藏記集 T2145. — T2145:55.7b12-8c9 |
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In the list of texts ascribed to Dharmarakṣa by Dao'an, 28 bear dates. One of these (the 五蓋疑結失行經) has a note saying that Dao'an did not think it looked like a Dharmarakṣa text. This note lists the remaining 27. [Zürcher (2007): 66 suggests that this may be evidence that "in these cases [Dao'an's] attribution was based upon early dated colophons", which may mean that these attributions can be regarded as some of the strongest in the Dharmarakṣa corpus, on external grounds.] Entry author: Michael Radich |
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[Mei 1996] Mei Naiwen 梅廼文. “Zhu Fahu de fanyi chutan 竺法護的翻譯初探.” Chung-Hwa Buddhist Journal 中華佛學學報 9 (1996): 49-64. — 54 n. 26 |
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Mei begins with the 76 texts ascribed to Dharmarakṣa in the present Taishō which also appear in Sengyou. She then eliminates eight for the following reasons: five are listed as lost by Sengyou's time (T182, T288, T496, T558, T1301); T1301, moreover, contains details that makes it appear as if it may have been composed in China; T103 and T453 have been regarded as dubious by modern scholars (Gao Mingdao and Yinshun); and Sengyou's description of the 佛為菩薩五夢經 that he ascribes to Dharmarakṣa does not match T310(4). This leaves 68 texts Mei thinks can reliably be matched against Sengyou. This entry lists those 68 texts. [Note: Mei erroneously gives the number T627 for what is properly T636---MR.] Entry author: Michael Radich |
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[Zürcher 1959/2007] Zürcher, Erik. The Buddhist Conquest of China: The Spread and Adaptation of Buddhism in Early Medieval China. Third Edition. Leiden: Brill, 1959 (2007 reprint). — 66 |
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Zürcher states that in the list of texts ascribed to Dharmarakṣa by Dao'an, 29 bear dates [I actually count 28; further, one, the 五蓋疑結失行經, has a note saying that Dao'an did not think it looked like a Dharmarakṣa text, and so I also exclude it---MR]. This note lists the remaining 27. Zürcher suggests that this may be evidence that "in these cases [Dao'an's] attribution was based upon early dated colophons". [This may mean that these attributions can be regarded as some of the strongest in the Dharmarakṣa corpus, on external grounds.] Entry author: Michael Radich |
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[Boucher 1996] Boucher, Daniel. "Buddhist Translation Procedures in Third-Century China: A Study of Dharmarakṣa and his Translation Idiom." PhD dissertation, University of Pennsylvania, 1996. — 269 |
In the appendix to his dissertation Boucher provides a list of ninety-five texts attributed to Dharmarakṣa by Sengyou in his Chu sanzang ji ji 出三藏記集 T2145, along with a note on relevant scholarship. Among these texts is the Puchao jing [文殊師利]普超[三昧]經 Ajātaśatrukaukṛtyavinodanāsūtra T627, which Sengyou dated January 28, 287. Entry author: Sophie Florence |
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[Chen 2005] Chen, Jinhua. "Some Aspects of the Buddhist Translation Procedure in Early Medieval China: With Special References to a Longstanding Misreading of a Keyword in the Earliest Extant Buddhist Catalogue in East Asia." Journal Asiatique 293.2 (2005): 603-662. — 657-661 |
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Chen lists thirty-three texts discussed in Sengyou's Chu sanzang ji ji for which dates are given, but where those dates cannot be corroborated by any "translation documents" [meaning primary sources discussing circumstances etc. of translation, such as colophons]: Fangdeng nihuan jing 方等般泥洹經 T378; Entry author: Sophie Florence |
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[Kawano 2006] Kawano Satoshi 河野訓. Shoki kan'yaku butten no kenkyū: Jiku Hōgo o chūshin to shite 初期漢訳仏典の研究 : 竺法護を中心として. Ise: Kōgakkan Daigaku Shuppanbu, 2006. — 73-92, esp. Table 2, 75-77 |
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Kawano notes that in the list of works ascribed to Dharmarakṣa at CSZJJ T2145 (LV) 7b12-9c11, a considerable number of works (Kawano counts 31 [I count 38 --- MR] are given precise dates only in the versions of the text in the Song-Yuan-Ming line, that is to say, the same dates are missing in the Korean version of CSZJJ. This note lists all those texts. The Song version of the CSZJJ notes on these texts, as reconstructed according to the Taishō apparatus, reads as follows (the date in parentheses preceding each text is Kawano's calculation of the Gregorian equivalent for the reign date given in the note): (267) 比丘尼誡經一卷（太始三年九月十日出） Entry author: Michael Radich |
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[Suzuki 1995] Suzuki Hiromi 鈴木裕美. “Koyaku kyōten ni okeru yakugo ni tsuite: Jiku Hōgo yakushutsu kyōten wo chūshin toshite 古訳経典における訳語について―竺法護訳出経典を中心として.” IBK 43, no. 2 (1995): 198-200. |
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Suzuki regards the texts listed in this entry as genuine Dharmarakṣa translations. She groups them into five types, on the basis of stylistic features: A: T222, T588 , T636 Entry author: Michael Radich |
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[Sakaino 1935] Sakaino Kōyō 境野黄洋. Shina Bukkyō seishi 支那佛教精史. Tokyo: Sakaino Kōyō Hakushi Ikō Kankōkai, 1935. — 194 |
Sakaino points out that the Pu chao jing 普超經 (cf. T627) was listed by Sengyou as two different texts (普超經 and 更出阿闍世王經, cf. T626). KYL corrected this mistake. Entry author: Atsushi Iseki |
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[Miyazaki 2019] Miyazaki Tenshō 宮崎展昌. "Jiku Hōgo yaku Fuchō zanmai kyō no Nihon koshakyō sanshu to banbon daizōkyō shohon no kankei ni tsuite 竺法護訳『普超三昧経』の日本古写経三種と版本大蔵経諸本の関係について." Nihon koshakyō kenkyūjo kenkyū kiyō 日本古写経研究所研究紀要 4 (2019): 35-67. — 37-38 |
Miyazaki notes that according to the T apparatus, in all versions of the text except the Shōgozō 聖, the title of this text is supposed to read 文殊支利普超三昧經, but states that in fact, according to his investigations, no known pre-modern version of the text features this title. The title usually reads, rather, 文殊師利普超三昧經, and he suggests that the reading -支- was a typo introduced in the Shukusatsu and carried over to T. He notes further that transcriptions 文殊師利 or 文殊 are not used a single time within the text itself, and all reports of the text in catalogues are missing this element in the title. He therefore believes that the original title of the text at the time of translation was 普超三昧經. Entry author: Michael Radich |
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[Jiu lu CSZJJ] Jiu lu 舊錄 as reported by CSZJJ 出三藏記集 T2145. — T2145 (LV) 7b25-c1 |
Sengyou cites a/the Jiu lu 舊錄 as a source for information about the 普超經: 普超經四卷(一名阿闍世王品安錄亦云更出阿闍世王經或為三卷舊錄云文殊普超三昧經太康七年十二月二十七日出) Entry author: Michael Radich |
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[Jiu lu CSZJJ] Jiu lu 舊錄 as reported by CSZJJ 出三藏記集 T2145. — T2145 (LV) 7b12-9c4 |
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In the section of the 新集經論錄, CSZJJ Fascicle 2, on Dharmarakṣa, Sengyou lists the following 32 texts for which a/the Jiu lu 舊錄 is cited in evidence in interlinear notes. He cites the Jiu lu for information about alternate titles. 賢劫經七卷, cf. T425 Sengyou also cites the Jiu lu for the 超日明經 T638, which, according to his information, was translated initially by Dharmarakṣa and then revised and abridged by Nie Chengyuan 聶承遠. Entry author: Michael Radich |
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