Source: Jiu lu CSZJJ

Sengyou cites a/the Jiu lu 舊錄 as a source for information about the *Śūraṃgamasamādhi-sūtra 首楞嚴經, saying that the Jiu lu feature a notice of a title possibly to be identified with it, the "Sichuan Shoulengyan" 蜀首楞嚴 in two fascicles:

首楞嚴經(支識首楞嚴二卷支謙首楞嚴二卷白延首楞嚴二卷竺法護更出勇伏定二卷即更出首楞嚴竺寂蘭首楞嚴[經SYM]二卷鳩摩羅什新出首楞嚴二卷舊錄有蜀首楞嚴二卷未詳誰出)

Sengyou himself adds that it is unclear who translated this text:

未詳誰出

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T2145 (LV) 14a15-16

In the section of the 新集經論錄, CSZJJ Fascicle 2, on Dharmarakṣa, Sengyou lists the following 32 texts for which a/the Jiu lu 舊錄 is cited in evidence in interlinear notes. He cites the Jiu lu for information about alternate titles.

賢劫經七卷, cf. T425
正法華經十卷, cf. T263
大哀經七卷, cf. T398
持心經六卷, cf. T585
修行經七卷, cf. T606
普超經四卷, cf. T627
嚴淨佛土經二卷, cf. T318
阿耨達經二卷, cf. T635
寶藏經二卷, cf. T461
寶結[v.l.髻YM]經二卷, cf. T310(47)
等集眾德三昧經三卷, cf. T381
寶女經四卷, cf. T399
五十緣身行經一卷, cf. T812
須摩經一卷, cf. T334
溫室經一卷, cf. T701
移山經一卷, cf. T135
文殊師利五體悔過經一卷, cf. T459
無思議孩童經一卷 (presumed lost)
迦葉集結經一卷 (perhaps lost, but cf. T2027)
寶罔[v.l.網SYM]童子經一卷, cf. T433
順權方便經二卷, cf. T565
五百弟子本起經一卷, cf. T199
佛為菩薩五夢經一卷 (presumed lost)
如幻三昧經二卷, cf. T342
胞胎經一卷, cf. T317
大六向拜經一卷 (presumed lost)
過去佛分衛經一卷, cf. T180
阿述達經一卷 (presumed lost)
給孤獨明德經一卷 (presumed lost)
龍施本起經一卷, cf. T588
猛施經一卷 (presumed lost)
菩薩齋法[+經M]一卷 (presumed lost)

Sengyou also cites the Jiu lu for the 超日明經 T638, which, according to his information, was translated initially by Dharmarakṣa and then revised and abridged by Nie Chengyuan 聶承遠.

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T2145 (LV) 7b12-9c4

Sengyou cites a/the Jiu lu 舊錄 as a source for information about the 大方等如來藏經:

大方等如來藏經一卷(舊錄云佛藏方等經)

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T2145 (LV) 9c20-21

Sengyou cites a/the Jiu lu 舊錄 as a source for information about the 佛為菩薩五夢經:

佛為菩薩五夢經一卷(舊錄云佛五夢[＋太安二年五月六日出SYM]或云太子五夢)

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T2145 (LV) 8b7

In his report on Dao'an's catalogue of anonymous translations 新集安公失譯經錄 Sengyou cites a/the Jiu lu 舊錄 as evidence for the following titles. This shows that these titles, being listed in the Jiu lu, were extant by whatever date that catalogue was compiled. It also means, conversely, if the date of any of these texts can be determined, that the Jiu lu must date at earliest after those texts.

修行本起經二卷, 16c18
八念經一卷, 16c20
演道俗經一卷, 17a7
首達經一卷, 17a24
五恐怖世經一卷, 17b7
治身經一卷, 17b15
治意經一卷, 17b16
四虺喻經一卷, 17b20
十夢經一卷, 17b24
長者辯意經一卷, 17b26
自愛不自愛經一卷, 17c4
阿難八夢經一卷, 17c13
婦遇對經一卷, 17c18
阿難邠坻四時施經一卷, 17c20
呵[阿YM]調阿那含經一卷, 17c22
小五濁經一卷, 17c26
迦旃偈[＋經SYM]一卷, 18a3
分陀利經一卷, 18a13
難等各第一經一卷, 18a16
惟留王經一卷, 18a22
鹹水喻經一卷, 18b6

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In his report on Dao'an's catalogue of alternate translations from the Guanzhong region 新集安公關中異經 Sengyou cites a/the Jiu lu 舊錄 as evidence for the following titles. This shows that these titles, being listed in the Jiu lu, were extant by whatever date that catalogue was compiled. It also means, conversely, if the date of any of these texts can be determined, that the Jiu lu must date at earliest after those texts.

阿難為蠱道呪經一, 19b10
王舍城靈鷲山經一卷, 19b15
太子辟羅經一卷, 19b27
摩訶揵陀惟衛羅盡信比丘等度經一卷, 19c4

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In his note on the Gagaṇagañja in the *Mahāsaṃnipāta and three versions of the Akṣayamati-nirdeśa 大集虛空藏無盡意三經記, Sengyou cites a/the Jiu lu 舊錄 as evidence for the date of a text by *Dharmakṣema 曇摩懺. This implies that the Jiu lu was at composed at least as late as the 410s, and possibly even the 420s (depending upon the date we take for the start of Dharmakṣema's translation activity).

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T2145 (LV) 63a21-b12

In his report on Dao'an's catalogue of ancient alternate translations 新集安公古異經錄 Sengyou cites a/the Jiu lu 舊錄 as evidence for the following titles. This shows that these titles, being listed in the Jiu lu, were extant by whatever date that catalogue was compiled. It also means, conversely, if the date of any of these texts can be determined, that the Jiu lu must date at earliest after those texts.

數練意章一卷, 15b22-23
梵志頗波羅延問尊種經一卷, 15b24 (cf. T71)
魔王入目犍蘭腹經一卷, 15c3-5
十二賢者經一卷(舊錄云十二賢經), 15c6
聞城譬經一卷, 16a2
自守亦不自守經一卷, 16a4-5 (cf. T107)
善馬有三相經一卷, 16a8-9 (cf. T114)
不聞者類相聚經一卷, 16a27
生聞披羅門經一卷, 16b7-8
有三方便經一卷, 16b13
四意止經一卷, 16b16
彌連[蓮SYM]經一卷, 16b24
羅貧壽經一卷, 16c1-2
四姓長者難經一卷, 16c4

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In his note on the 菩薩善戒 and 菩薩地持 sūtras, Sengyou cites a/the Jiu lu 舊錄 for the information that the "Bodhisattva precepts sūtra" was translated by Guṇavarman 求那跋摩 (cf. T1487) during the time of Emperor Wen of the (Liu) Song 宋文帝 (r. 424-452). This implies that the Jiu lu was composed during or later than the first half of the fifth century.

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T2145 (LV) 62c22-63a20

Sengyou cites a/the Jiu lu 舊錄 as a source for information about the 譬喻經:

譬喻經十卷(舊錄云正譬喻經十卷)

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T2145 (LV) 10a20

Sengyou cites a/the Jiu lu 舊錄 as a source for information about the 七法經:

七法經一卷(舊錄云阿毘曇七[十SYM]法行經或云七法行今[令M]闕此經)

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T2145 (LV) 6a3

Sengyou cites a/the Jiu lu 舊錄 as a source for information about the 十報經:

十報經二卷(舊錄云長阿含十報法)

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T2145 (LV) 6a5

Sengyou cites a/the Jiu lu 舊錄 as a source for information about the 五陰喻經:

五陰喻經一卷(舊錄云五陰譬喻經)

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T2145 (LV) 6a18

Sengyou cites a/the Jiu lu 舊錄 as a source for information about the 過去佛分衛經:

過去佛分衛經一卷(舊錄云過世佛分衛經)

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T2145 (LV) 8c5-6

Sengyou cites a/the Jiu lu 舊錄 as a source for information about the 正法華經:

正法華經十卷(二十七品舊錄云正法華經或云方等正法華經太康七年八月十日出)

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T2145 (LV) 7b14

Sengyou cites a/the Jiu lu 舊錄 as a source for information about the 嚴淨佛土經:

嚴淨佛土經二卷(舊錄云文[是文SYM]殊師利嚴淨經或云文殊[珠M]佛土嚴淨經)

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T2145 (LV) 7c3-4

Sengyou cites a/the Jiu lu 舊錄 as a source for information about the 如幻三昧經. He notes that the Jiu lu reports a different number of juan; this indicates that the Jiu lu recorded the length of texts:

如幻三昧經二卷(舊錄云三卷[＋太安二年五月十一日出SYM])

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T2145 (LV) 8b9-10

Sengyou cites a/the Jiu lu 舊錄 as a source for information about the 等集眾德三昧經:

等集眾德三昧經三卷(舊錄云等集眾德經或云等集[＋三昧經SYM])

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T2145 (LV) 7c12

Sengyou cites a/the Jiu lu 舊錄 as a source for information about the 寶女經:

寶女經四卷(舊錄云寶女三昧經或云寶女問慧經太康八年四月二十七日出)

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T2145 (LV) 7c24-25

Sengyou cites a/the Jiu lu 舊錄 as a source for information about the 賢劫經:

賢劫經七卷(舊錄云賢劫三昧經或云賢劫定意經元康元年七月二十一日出)

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T2145 (LV) 7b13-14

Sengyou cites a/the Jiu lu 舊錄 as a source for information about the 文殊師利五體悔過經:

文殊師利五體悔過經一卷(舊錄云文殊師利悔過)[+經泰始七年正月二十七日出SYM]

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T2145 (LV) 8a18

Sengyou cites a/the Jiu lu 舊錄 as a source for information about the 龍施本起經:

龍施本起經一卷(舊錄云龍施本經或云龍施女經)

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T2145 (LV) 9b3-4

Sengyou cites a/the Jiu lu 舊錄 as a source for information about the 持心經:

持心經六卷(十七品一名等御諸法一名莊嚴佛法舊錄云持心梵天經或云持心梵天所問經太康七年三月十日出)

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T2145 (LV) 7b19-20

Sengyou cites a/the Jiu lu 舊錄 as a source for information about the 伅真陀羅經, notes that the text is not found in Dao'an's catalogues, and states that the text is "presently missing":

伅真陀羅經二卷(舊錄云屯[伅M]真陀羅王經別錄所載安錄無今闕)

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T2145 (LV) 6b13-14

Sengyou cites a/the Jiu lu 舊錄 as a source for information about the 普超經:

普超經四卷(一名阿闍世王品安錄亦云更出阿闍世王經或為三卷舊錄云文殊普超三昧經太康七年十二月二十七日出)

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T2145 (LV) 7b25-c1

Sengyou cites a/the Jiu lu 舊錄 as a source for information about the 超日明經:

超日明經二卷(舊錄云超日明三昧經)

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T2145 (LV) 9c5

Sengyou cites a/the Jiu lu 舊錄 as a source for information about the 四十二章經, and notes that the text is not found in Dao'an's catalogues:

四十二章經一卷(舊錄云孝明皇帝四十二章安法師所撰錄闕此經)

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T2145 (LV) 5c17

Sengyou cites a/the Jiu lu 舊錄 as a source for information about the 五十緣身行經:

五十緣身行經一卷(舊錄云菩薩緣身五十事經或云菩薩行五十緣身經)

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T2145 (LV) 8a5-6

Sengyou cites a/the Jiu lu 舊錄 as a source for information about the 寶結[髻] (note carried in K only):

寶結[髻YM]經二卷(一名菩薩淨行經舊錄云寶結菩薩經[entire note reading 舊錄云寶結菩薩經 missing in SYM]或云寶結菩薩所問經永熙元年七月十四日出)

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T2145 (LV) 7c8-9

Sengyou cites a/the Jiu lu 舊錄 as a source for information bearing upon the 法華經, stating that that catalogue contained a notice of a 薩芸分陀利經, and (possibly) that it was an alternate translation of the Saddharmapuṇḍarīka 異出法華 (whether this information comes from the Jiu lu or not depends upon exactly where the citation ends):

法華經(舊錄有薩芸分陀利經云是異出法華未詳誰出今闕此經竺法護出正法華經十卷鳩摩羅什出新妙法蓮華經七卷)

Sengyou himself adds that it is uncertain who translated this text, and that it is "presently missing":

未詳誰出今闕

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T2145 (LV) 14a11-12