| Identifier | T310(47) [Hōbōgirin Répertoire 1978] |
| Title | Ratnacūḍaparipṛcchā; Baoji pusa hui 寶髻菩薩會 [Hōbōgirin Répertoire 1978] |
| Date | September 5, 290 [Boucher 1996] |
| Translator 譯 | Dharmarakṣa 竺法護, 曇摩羅察 [Kawano 2006] |
| Preferred? | Source | Pertains to | Argument | Details |
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No |
[Kawano 2006] Kawano Satoshi 河野訓. Shoki kan'yaku butten no kenkyū: Jiku Hōgo o chūshin to shite 初期漢訳仏典の研究 : 竺法護を中心として. Ise: Kōgakkan Daigaku Shuppanbu, 2006. — Table 6, p. 87 |
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On the basis of a complex examination of the evidence in the catalogues from CSZJJ to KYL (73-92), Kawano arrives at this corpus of 41 texts, which he thinks can most safely be ascribed to Dharmarakṣa and dated, in order to construct a basis for examining Dharmarakṣa's corpus for the development of translation idiom over the course of his career. This note lists that corpus. Kawano arrives at this corpus on the basis of the following criteria: (1) He accepts texts which were probably dated in the original CSZJJ, as represented by the Koryŏ (Kawano shows that the version of CSZJJ received via the Song[-Yuan-Ming] line of transmission includes a large set of problematic additional dates); (2) He accepts texts first dated in Fajing, as long as the date was accepted by Zhisheng in KYL; (3) He rejects texts for which a translation date first appears in LDSBJ; (4) He adds one further text (T810) that can be dated on the basis of a (very early manuscript) colophon. [Note: This list includes four (or five?) lost texts, and a couple of texts ascribed to other translators in the received canon. The number of lost texts is uncertain, because the list includes a 無量壽經, which some modern scholars would be inclined to identify with T360 ascribed to Kang Sengkai 康僧鎧---MR.] Entry author: Michael Radich |
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No |
[CSZJJ] Sengyou 僧祐. Chu sanzang ji ji (CSZJJ) 出三藏記集 T2145. — T2145:55.7b12-8c9 |
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In the list of texts ascribed to Dharmarakṣa by Dao'an, 28 bear dates. One of these (the 五蓋疑結失行經) has a note saying that Dao'an did not think it looked like a Dharmarakṣa text. This note lists the remaining 27. [Zürcher (2007): 66 suggests that this may be evidence that "in these cases [Dao'an's] attribution was based upon early dated colophons", which may mean that these attributions can be regarded as some of the strongest in the Dharmarakṣa corpus, on external grounds.] Entry author: Michael Radich |
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No |
[Mei 1996] Mei Naiwen 梅廼文. “Zhu Fahu de fanyi chutan 竺法護的翻譯初探.” Chung-Hwa Buddhist Journal 中華佛學學報 9 (1996): 49-64. — 54 n. 26 |
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Mei begins with the 76 texts ascribed to Dharmarakṣa in the present Taishō which also appear in Sengyou. She then eliminates eight for the following reasons: five are listed as lost by Sengyou's time (T182, T288, T496, T558, T1301); T1301, moreover, contains details that makes it appear as if it may have been composed in China; T103 and T453 have been regarded as dubious by modern scholars (Gao Mingdao and Yinshun); and Sengyou's description of the 佛為菩薩五夢經 that he ascribes to Dharmarakṣa does not match T310(4). This leaves 68 texts Mei thinks can reliably be matched against Sengyou. This entry lists those 68 texts. [Note: Mei erroneously gives the number T627 for what is properly T636---MR.] Entry author: Michael Radich |
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No |
[Zürcher 1959/2007] Zürcher, Erik. The Buddhist Conquest of China: The Spread and Adaptation of Buddhism in Early Medieval China. Third Edition. Leiden: Brill, 1959 (2007 reprint). — 66 |
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Zürcher states that in the list of texts ascribed to Dharmarakṣa by Dao'an, 29 bear dates [I actually count 28; further, one, the 五蓋疑結失行經, has a note saying that Dao'an did not think it looked like a Dharmarakṣa text, and so I also exclude it---MR]. This note lists the remaining 27. Zürcher suggests that this may be evidence that "in these cases [Dao'an's] attribution was based upon early dated colophons". [This may mean that these attributions can be regarded as some of the strongest in the Dharmarakṣa corpus, on external grounds.] Entry author: Michael Radich |
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No |
[Hōbōgirin Répertoire 1978] Paul Demiéville, Hubert Durt and Anna Seidel. Répertoire du canon bouddhique sino-japonais: Édition de Taishō (Taishō shinshū daizōkyō). Fascicule annexe du Hōbōgirin: dictionnaire encyclopédique du bouddhisme d’après les sources chinoises et japonaises. Tokyo: Maison franco-japonaise, 1978. — 42 |
Entry author: Michael Radich |
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No |
[Boucher 1996] Boucher, Daniel. "Buddhist Translation Procedures in Third-Century China: A Study of Dharmarakṣa and his Translation Idiom." PhD dissertation, University of Pennsylvania, 1996. — 271 |
In the appendix to his dissertation Boucher provides a list of ninety-five texts attributed to Dharmarakṣa by Sengyou in his Chu sanzang ji ji 出三藏記集 T2145, along with a note on relevant scholarship. Among these texts is the Baoji jing 寶髻菩薩會 Ratnacūḍaparipṛcchā-sūtra T310(47), which Sengyou dated September 5, 290. He adds that the text is also known as Pusa jingxing jing 菩薩淨行經, Baoji pusa jing 寶髻菩薩經, or Baoji pusa suowen jing 寶髻菩薩所問經. Entry author: Sophie Florence |
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No |
[Suzuki 1995] Suzuki Hiromi 鈴木裕美. “Koyaku kyōten ni okeru yakugo ni tsuite: Jiku Hōgo yakushutsu kyōten wo chūshin toshite 古訳経典における訳語について―竺法護訳出経典を中心として.” IBK 43, no. 2 (1995): 198-200. |
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Suzuki regards the texts listed in this entry as genuine Dharmarakṣa translations. She groups them into five types, on the basis of stylistic features: A: T222, T588 , T636 Entry author: Michael Radich |
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[Jiu lu CSZJJ] Jiu lu 舊錄 as reported by CSZJJ 出三藏記集 T2145. — T2145 (LV) 7c8-9 |
Sengyou cites a/the Jiu lu 舊錄 as a source for information about the 寶結[髻] (note carried in K only): 寶結[髻YM]經二卷(一名菩薩淨行經舊錄云寶結菩薩經[entire note reading 舊錄云寶結菩薩經 missing in SYM]或云寶結菩薩所問經永熙元年七月十四日出) Entry author: Michael Radich |
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[Jiu lu CSZJJ] Jiu lu 舊錄 as reported by CSZJJ 出三藏記集 T2145. — T2145 (LV) 7b12-9c4 |
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In the section of the 新集經論錄, CSZJJ Fascicle 2, on Dharmarakṣa, Sengyou lists the following 32 texts for which a/the Jiu lu 舊錄 is cited in evidence in interlinear notes. He cites the Jiu lu for information about alternate titles. 賢劫經七卷, cf. T425 Sengyou also cites the Jiu lu for the 超日明經 T638, which, according to his information, was translated initially by Dharmarakṣa and then revised and abridged by Nie Chengyuan 聶承遠. Entry author: Michael Radich |
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