Source: Boucher 1996

In the appendix to his dissertation Boucher provides a list of ninety-five texts attributed to Dharmarakṣa by Sengyou in his Chu sanzang ji ji 出三藏記集 T2145, along with a note on relevant scholarship. Among these texts is the Wuliangshou jing 無量壽經 Sukāvatīvyūha-sūtra; *Aparimitāyur. He adds that the text is also known as Wuliang qingjing pingdeng jue jing 無量清淨平等覺經.

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In the appendix to his dissertation Boucher provides a list of ninety-five texts attributed to Dharmarakṣa by Sengyou in his Chu sanzang ji ji出三藏記集 T2145, along with a note on relevant scholarship. Among these texts is the Mile cheng fo jing 彌勒成佛經 *Maitreyavyākaraṇa. He adds that this is a different text than the one translated by Kumārajīva. He also discusses, in connection with this text, 彌勒下生經 T453, which is ascribed to Dharmarakṣa and, in virtue of the similarity of the title, might be thought to be the referent of this entry in Sengyou; however, he seems to hold, following Matsumoto, that it is highly unlikely that T453 is by Dharmarakṣa.

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In the appendix to his dissertation Boucher provides a list of ninety-five texts attributed to Dharmarakṣa by Sengyou in his Chu sanzang ji ji 出三藏記集 T2145, along with a note on relevant scholarship. Among these texts is the Shoulengyan jing 首楞嚴經 Śūraṃgamasamādhi-sūtra. He adds that a different translation begins “Ānanda said …”.

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In the appendix to his dissertation Boucher provides a list of ninety-five texts attributed to Dharmarakṣa by Sengyou in his Chu sanzang ji ji出三藏記集 T2145, along with a note on relevant scholarship. Among these texts is the Baoshinü jing 寶施女經.

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In the appendix to his dissertation Boucher provides a list of ninety-five texts attributed to Dharmarakṣa by Sengyou in his Chu sanzang ji ji 出三藏記集 T2145, along with a note on relevant scholarship. Among these texts is the Liushi'er jian jing 六十二見經 Brahmajāla-sūtra. He adds that some catalogues refer to the text as Fangwang liushi'er xian jing 梵網六十二見經. T21 bears the latter title, but is attributed in the Taishō to Zhi Qian 支謙.

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In the appendix to his dissertation Boucher provides a list of ninety-five texts attributed to Dharmarakṣa by Sengyou in his Chu sanzang ji ji出三藏記集 T2145, along with a note on relevant scholarship. Among these texts is the Fo wei pusa wumeng jing 佛為菩薩五夢經, which Sengyou dated June 7, 303 (date only included in Song, Ming and Yuan editions). He adds that the text is also known as Fo wumeng 佛五夢 or Taizi wumeng 太子五夢.

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In the appendix to his dissertation Boucher provides a list of ninety-five texts attributed to Dharmarakṣa by Sengyou in his Chu sanzang ji ji 出三藏記集 T2145, along with a note on relevant scholarship. Among these texts is the Fa mojin jing 法沒盡經*Dharmanirdodha-sūtra, which Sengyou dated March 4, 290 (date only included in the Song, Ming, and Yuan editions). He adds that the text is also referred to as Kongji pusa suowen jing 空寂菩薩所問經.

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In the appendix to his dissertation Boucher provides a list of ninety-five texts attributed to Dharmarakṣa by Sengyou in his Chu sanzang ji ji 出三藏記集 T2145, along with a note on relevant scholarship. Among these texts is the Momujianlian ben jing 摩目健連本經.

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In the appendix to his dissertation Boucher provides a list of ninety-five texts attributed to Dharmarakṣa by Sengyou in his Chu sanzang ji ji出三藏記集 T2145, along with a note on relevant scholarship. Among these texts is the Nainü qiyu jing 奈女耆域經. He adds that the text is also referred to as Nainü jing 奈女經.

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In the appendix to his dissertation Boucher provides a list of ninety-five texts attributed to Dharmarakṣa by Sengyou in his Chu sanzang ji ji 出三藏記集 T2145, along with a note on relevant scholarship. Among these texts is the Pusa zhai fa 菩薩齋法. He adds that the text is also known as Pusa zhengzhai jing 菩薩正齋經, and Chi zhai jing 持齋經.

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In the appendix to his dissertation Boucher provides a list of ninety-five texts attributed to Dharmarakṣa by Sengyou in his Chu sanzang ji ji出三藏記集 T2145, along with a note on relevant scholarship. Among these texts is the Shelifu mulian you zhuguo jing 舍利弗目連遊諸國經. He adds that the text is also known as Shelifu momuqianlian you zhusiqu jing 舍利弗摩目建連遊諸四衢經.

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In the appendix to his dissertation Boucher provides a list of ninety-five texts attributed to Dharmarakṣa by Sengyou in his Chu sanzang ji ji 出三藏記集 T2145, along with a note on relevant scholarship. Among these texts is the Shi'er yinyuan jing 十二因緣經 *Nidāna-sūtra.

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In the appendix to his dissertation Boucher provides a list of ninety-five texts attributed to Dharmarakṣa by Sengyou in his Chu sanzang ji ji出三藏記集 T2145, along with a note on relevant scholarship. Among these texts is the Yangjuemo jing 鴦崛摩經 Aṅgulimālika-sūtra T118.

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In the appendix to his dissertation Boucher provides a list of ninety-five texts attributed to Dharmarakṣa by Sengyou in his Chu sanzang ji ji 出三藏記集 T2145, along with a note on relevant scholarship. Among these texts is the Sheng jing 生經 T154.

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In the appendix to his dissertation Boucher provides a list of ninety-five texts attributed to Dharmarakṣa by Sengyou in his Chu sanzang ji ji 出三藏記集 T2145, along with a note on relevant scholarship. Among these texts is the Deguang taizi jing 德光太子經 Rāṣṭrapālaparipṛcchā-sūtra T170, which Sengyou dated to October 31, 270. Boucher notes that de Jong was the first “in the West” to notice that this text was an early translation of the Rāṣṭrapāla, which he considers important because this work is among the earliest of Dharmarakṣa’s translations, and the only one among his early texts with an extant Sanskrit version. De Jong, “Review of J. Ensink, The Question of Rāṣṭrapālaparipṛcchā,” The Adyar Library Bulletin 31-32 (1968): 1-7.

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In the appendix to his dissertation Boucher provides a list of ninety-five texts attributed to Dharmarakṣa by Sengyou in his Chu sanzang ji ji 出三藏記集 T2145, along with a note on relevant scholarship. Among these texts is the Puyao jing 普曜經 Lalitavistara-sūtra T186 which Sengyou dated between June 5 and July 4 308. He adds that Dao'an says T186 is of the “vaipulya” class.

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In the appendix to his dissertation Boucher provides a list of ninety-five texts attributed to Dharmarakṣa by Sengyou in his Chu sanzang ji ji 出三藏記集 T2145, along with a note on relevant scholarship. Among these texts is the Guangzan jing 光讚經 Pañcaviṃśatisāhasrikā prajñāpāramitā T222, which Sengyou dated November 27, 286. Boucher refers to an article which compares the “treatment of compounds in the opening section of the text that includes mention of Dharmaraksa's usage”: Tilmann Vetter, “Compounds in the in the Prologue of the Pañcaviṃśatisāhasrikā prajñāpāramitā,” Wiener Zeitschrift für die Kunde Südasiens und Archiv für indische Philosophie 37 (1993): 45-92.

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Boucher states that the Satanfentuoli jing 薩曇分陀利經 T265 corresponds to chapter 11 of Dharmarakṣa's text and chapters 11 and 12 of Kumārajīva's version of the Saddharmapuṇḍarīka.

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In the appendix to his dissertation Boucher provides a list of ninety-five texts attributed to Dharmarakṣa by Sengyou in his Chu sanzang ji ji 出三藏記集 T2145, along with a note on relevant scholarship. Among these texts is the Ji zhu fang deng jing 濟諸方等經 *Sarvavaipulyavidyāsiddha-sūtra T274. He adds that the text is also known as Ji zhu fangdeng xue jing 濟諸方等學經.

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In the appendix to his dissertation Boucher provides a list of ninety-five texts attributed to Dharmarakṣa by Sengyou in his Chu sanzang ji ji 出三藏記集 T2145, along with a note on relevant scholarship. Among these texts is the Rulai xingxian jing 如來興顯經 Tathāgatatotpattisaṃbhavanirdeśa-sūtra T291, which Sengyou dated January 31, 292.

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In the appendix to his dissertation Boucher provides a list of ninety-five texts attributed to Dharmarakṣa by Sengyou in his Chu sanzang ji ji 出三藏記集 T2145, along with a note on relevant scholarship. Among these texts is the Miji jing 密迹經 Tathāgatācintyaguhyanirdeśa-sūtra T310, which Sengyou dated November 18, 288. He adds that some catalogues call it Miji jin'gang lishi jing 密迹金剛力士經 and some assign it seven juan.

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In the appendix to his dissertation Boucher provides a list of ninety-five texts attributed to Dharmarakṣa by Sengyou in his Chu sanzang ji ji 出三藏記集 T2145, along with a note on relevant scholarship. Among these texts is the Baotai jing 胞胎經 *Garbhavikrāntinirdeśa-sūtra T317, which Sengyou dated August 29, 303 (date included only in the Song, Ming, and Yuan editions).

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In the appendix to his dissertation Boucher provides a list of ninety-five texts attributed to Dharmarakṣa by Sengyou in his Chu sanzang ji ji 出三藏記集 T2145, along with a note on relevant scholarship. Among these texts is the Yujia zhangzhe jing 郁迦長者經 Ugraparipṛcchā-sūtra T323. He adds that the text is also known as Yujialuoyue wen pusa xing jing 郁迦羅越問菩薩行經 , or Da yujia jing 大郁迦經.

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In the appendix to his dissertation Boucher provides a list of ninety-five texts attributed to Dharmarakṣa by Sengyou in his Chu sanzang ji ji 出三藏記集 T2145, along with a note on relevant scholarship. Among these texts is the Xumo jing 須摩經 Sumatidārikāparipṛcchā-sūtra T334. He adds that some catalogues refer to the text as Xumoti pusa jing 須摩提菩薩經. Boucher considers 須摩提菩薩經 T335 to be a “mere reworking” of T334.

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In the appendix to his dissertation Boucher provides a list of ninety-five texts attributed to Dharmarakṣa by Sengyou in his Chu sanzang ji ji 出三藏記集 T2145, along with a note on relevant scholarship. Among these texts is the Ashuda jing 阿闍貰王女阿術達菩薩經 Aśokadattavyākaraṇa T337. This text was recorded in the Bielu, but omitted by Dao’an. It is also known as Ashuda nü jing and Ashewang nü ashuda pusa jing.

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In the appendix to his dissertation Boucher provides a list of ninety-five texts attributed to Dharmarakṣa by Sengyou in his Chu sanzang ji ji出三藏記集 T2145, along with a note on relevant scholarship. Among these texts is the Ru huan sanmei jing Susthitamatiparipṛcchā-sūtra 如幻三昧經 T342, which Sengyou dated June 12, 303 (date only included in the Song, Ming and Yuan editions).

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In the appendix to his dissertation Boucher provides a list of ninety-five texts attributed to Dharmarakṣa by Sengyou in his Chu sanzang ji ji 出三藏記集 T2145, along with a note on relevant scholarship. Among these texts is the Fangdeng nihuan jing 方等般泥洹經 Caturdārakasamādhi-sūtra T378, which Sengyou dated September 6, 269. He adds that some catalogues refer to the text as Da bannihuan jing.

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In the appendix to his dissertation Boucher provides a list of ninety-five texts attributed to Dharmarakṣa by Sengyou in his Chu sanzang ji ji出三藏記集 T2145, along with a note on relevant scholarship. Among these texts is the Danglai bian jing 當來變經 T395.

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In the appendix to his dissertation Boucher provides a list of ninety-five texts attributed to Dharmarakṣa by Sengyou in his Chu sanzang ji ji 出三藏記集 T2145, along with a note on relevant scholarship. Among these texts is the Baonü jing 寶女經 Mahāyānopadeśa-sūtra T399, which Sengyou dated May 26, 287. He adds that the text is also known as Baonü wenhui jing 寶女問慧經.

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In the appendix to his dissertation Boucher provides a list of ninety-five texts attributed to Dharmarakṣa by Sengyou in his Chu sanzang ji ji 出三藏記集 T2145, along with a note on relevant scholarship. Among these texts is the Wujinyi jing 阿差末菩薩經 Akṣayamatinirdeśa-sūtra T403. He adds that there is another extant version translated by Zhiyan and Baoyun, titled Wujinyi pusa jing 無盡意菩薩經 T397(12). Boucher is unsure of the original title of Dharmarakṣa’s version, or whether he translated this text twice.

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In the appendix to his dissertation Boucher provides a list of ninety-five texts attributed to Dharmarakṣa by Sengyou in his Chu sanzang ji ji 出三藏記集 T2145, along with a note on relevant scholarship. Among these texts is the Xianjie jing 賢劫經 T425 which Sengyou dated September 1, 291.

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In the appendix to his dissertation Boucher provides a list of ninety-five texts attributed to Dharmarakṣa by Sengyou in his Chu sanzang ji ji出三藏記集 T2145, along with a note on relevant scholarship. Among these texts is the Mie shifang ming jing 滅十方冥經 Daśadigandhakāravidvamsana-sūtra T435,which Sengyou dated September 29, 304.

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In the appendix to his dissertation Boucher provides a list of ninety-five texts attributed to Dharmarakṣa by Sengyou in his Chu sanzang ji ji出三藏記集 T2145, along with a note on relevant scholarship. Among these texts is the Wenshushili wuti huiguo jing 文殊五體悔過經 T459, which Sengyou dated February 23, 271. He adds that the text is also known as Wenshushili huiguo 文殊悔過經.

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In the appendix to his dissertation Boucher provides a list of ninety-five texts attributed to Dharmarakṣa by Sengyou in his Chu sanzang ji ji 出三藏記集 T2145, along with a note on relevant scholarship. Among these texts is the Baozang jing 寶藏經 Ratnakāraṇḍakavyūha-sūtra T461, which Sengyou dated between November 1-29, 270.

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In the appendix to his dissertation Boucher provides a list of ninety-five texts attributed to Dharmarakṣa by Sengyou in his Chu sanzang ji ji出三藏記集 T2145, along with a note on relevant scholarship. Among these texts is the Chiren pusa jing 持人菩薩經 *Lokadharaparipṛcchā-sūtra T481, which Sengyou dated November 4, 271. Boucher adds that Jan Nattier has suggested that the Tibetan version of this text “has signs of being translated from the Chinese, most probably from Kumārajīva's translation T482.” Her reasons for suspecting this include non-standard terminology which appears to derive from a Chinese source, and coincidence between chapter titles and juan/bam-po divisions.

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In the appendix to his dissertation Boucher provides a list of ninety-five texts attributed to Dharmarakṣa by Sengyou in his Chu sanzang ji ji 出三藏記集 T2145, along with a note on relevant scholarship. Among these texts is the Yueming tongzhi jing 月明童子經 Candraprabhākumāra-sūtra T534. He adds that the text is also known as Yueguang tongzhi jing 月光童子經.

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In the appendix to his dissertation Boucher provides a list of ninety-five texts attributed to Dharmarakṣa by Sengyou in his Chu sanzang ji ji出三藏記集 T2145, along with a note on relevant scholarship. Among these texts is the Xinming nü fanzhi fufan zhishi jing 心明女梵志婦飯汁施經 T569. He adds that some catalogues call the text Xinming jing 心明經.

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In the appendix to his dissertation Boucher provides a list of ninety-five texts attributed to Dharmarakṣa by Sengyou in his Chu sanzang ji ji 出三藏記集 T2145, along with a note on relevant scholarship. Among these texts is the Xuzhen tianzi jing 須真天子經 Suvikrāntacintidevaputraparipṛcchā-sūtra T588, which Sengyou dated December 21, 266.

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In the appendix to his dissertation Boucher provides a list of ninety-five texts attributed to Dharmarakṣa by Sengyou in his Chu sanzang ji ji 出三藏記集 T2145, along with a note on relevant scholarship. Among these texts is the Hailongwang jing 海龍王經 T598, which Sengyou dated August 25, 285.

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In the appendix to his dissertation Boucher provides a list of ninety-five texts attributed to Dharmarakṣa by Sengyou in his Chu sanzang ji ji出三藏記集 T2145, along with a note on relevant scholarship. Among these texts is the Duzheng zishi sanmei jing 如來獨證自誓三昧經 T623. He adds that the text is also known as Rulai duzheng zishi sanmei jing 如來獨證自誓三昧經.

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In the appendix to his dissertation Boucher provides a list of ninety-five texts attributed to Dharmarakṣa by Sengyou in his Chu sanzang ji ji 出三藏記集 T2145, along with a note on relevant scholarship. Among these texts is the Anouda jing 阿耨達經 Anavataptanāgarājaparipṛcchā-sūtra T635. He adds that other names for the text are Hongdao guangxian sanmei jing 弘道廣顯三昧經, Anouda longwang jing 阿耨達龍王經, Anouda qingfo jing 阿耨達請佛經. Boucher adds that this is the text with reportedly led Kumārajīva to convert to Mahāyāna.

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In the appendix to his dissertation Boucher provides a list of ninety-five texts attributed to Dharmarakṣa by Sengyou in his Chu sanzang ji ji 出三藏記集 T2145, along with a note on relevant scholarship. Among these texts is the Si ziqin jing 四自侵經 T736. He adds that Dao’an considered this text to be “extracted from the abhidharma.”

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In the appendix to his dissertation Boucher provides a list of ninety-five texts attributed to Dharmarakṣa by Sengyou in his Chu sanzang ji ji出三藏記集 T2145, along with a note on relevant scholarship. Among these texts is the Si bukede jing 四不可得經 T770.

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In the appendix to his dissertation Boucher provides a list of ninety-five texts attributed to Dharmarakṣa by Sengyou in his Chu sanzang ji ji 出三藏記集 T2145, along with a note on relevant scholarship. Among these texts is the Yaoji jing 要集經 Buddhasaṃgīti-sūtra T810. He adds that the text is also known as Zhufo yaoji jing 諸佛要集經 or Fotuo sengqiti 佛陀僧祇提. Boucher writes that there is an extant manuscript of Dharmarakṣa’s translation dated 296, discovered by an Ōtani expedition to the Turfan Basin in 1912. He refers to discussion of this manuscript and its colophon elsewhere in his own dissertation (Chapter Two, colophon no. 12).

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In the appendix to his dissertation Boucher provides a list of ninety-five texts attributed to Dharmarakṣa by Sengyou in his Chu sanzang ji ji 出三藏記集 T2145, along with a note on relevant scholarship. Among these texts is the Wushi yuanshen xing jing 五十緣身行經 T812. He adds that the text is also known as Pusa xing wushi yuanshen jing 菩薩行五十緣身經.

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In the appendix to his dissertation Boucher provides a list of ninety-five texts attributed to Dharmarakṣa by Sengyou in his Chu sanzang ji ji 出三藏記集 T2145, along with a note on relevant scholarship. Among these texts is the Fo sheng Daolitian pin jing 佛昇忉利天品經 T815.

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Boucher notes that the Shelifu huiguo jing 舍利弗悔過經 T1492 is attributed to An Shigao “but almost certainly postdates both him and Dharmarakṣa”.

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In the appendix to his dissertation Boucher provides a list of ninety-five texts attributed to Dharmarakṣa by Sengyou in his Chu sanzang ji ji 出三藏記集 T2145, along with a note on relevant scholarship. Among these texts is the Weimojie jing 維摩詰經 Vimalakīrtinirdeśa-sūtra.

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In the appendix to his dissertation Boucher provides a list of ninety-five texts attributed to Dharmarakṣa by Sengyou in his Chu sanzang ji ji 出三藏記集 T2145, along with a note on relevant scholarship. Among these texts is the Wugaiyi jie shi xing jing 五蓋疑結失行經, which a colophon dates to May 25, 302. He adds that Dao’an says that this text “does not resemble Dharmarakṣa’s translations.”

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