| Identifier | T310(3) [Hōbōgirin Répertoire 1978] |
| Title | Mijijingang lishi hui 密迹金剛力士會; Tathāgatācintyaguhyanirdeśa [Hōbōgirin Répertoire 1978] |
| Date | [None] |
| Translator 譯 | Dharmarakṣa 竺法護, 曇摩羅察 [Kawano 2006] |
| Preferred? | Source | Pertains to | Argument | Details |
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No |
[CSZJJ] Sengyou 僧祐. Chu sanzang ji ji (CSZJJ) 出三藏記集 T2145. — T2145:55.7b12-8c9 |
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In the list of texts ascribed to Dharmarakṣa by Dao'an, 28 bear dates. One of these (the 五蓋疑結失行經) has a note saying that Dao'an did not think it looked like a Dharmarakṣa text. This note lists the remaining 27. [Zürcher (2007): 66 suggests that this may be evidence that "in these cases [Dao'an's] attribution was based upon early dated colophons", which may mean that these attributions can be regarded as some of the strongest in the Dharmarakṣa corpus, on external grounds.] Entry author: Michael Radich |
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No |
[Bie lu (DH mss)] "Liu Song" Zhongjing bie lu 劉宋眾經別錄, S.2872, P.3747. Dating complex and unclear. |
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In the "Liu Song" Zhongjing bie lu 劉宋眾經別錄, as represented by a Dunhuang manuscript fragment, P.3747, are listed the following titles corresponding to extant texts by Dharmarakṣa (titles in the DH mss. Bie lu are identified by the numbering given to the manuscripts in Tan 1991): T170 = Tan#3, T199 = Tan#53; possibly T222 = Tan#20 (the title given is 小品經), T310(3) = Tan#78, T317 = Tan#52, T323 = Tan#6, T324 = Tan#4, probably part of T325 = Tan#31, T338 = Tan#8, T433 = Tan#51, T460 = Tan#1 (title missing, but ms. here can be reconstructed on the basis of comparison with CSZJJ); T534 = Tan#9, T567 = Tan#11, T569 = Tan#50, T589 = Tan#10, T811 = Tan#7, T812 = Tan#2, T817 = Tan#5. In addition, the Bie lu features interlinear notes following the following titles, directly identifying Dharmarakṣa as the translator of the text(s) in question, and/or giving dates and other circumstances of translation. These notes largely correspond verbatim to similar notes given for various parts of the Dhr corpus in CSZJJ, either in Sengyou's own interlinear notes, or, in a couple of cases, in independent documents relating to the texts in question: T460 = Tan#1 (see T2145 [LV] 51b8-13); T567 = Tan#10 (CSZJJ 50b6-10); T222? = Tan#20 (CSZJJ 9b28-c4). An open question is whether such notes in the Bie lu are meant to apply only to the single title that they follow, or to groups of titles (and if they apply to groups of titles, how many titles are covered by each single note). A slightly more complex case is T638 = Tan#62, where an interlinear note already gives the information (carried elsewhere too) that the text was produced by Dharmarakṣa and then revised by Nie Chengyuan, This information corresponds closely in wording to CSZJJ 9c6-8. Dating of this Bie lu is a complex matter; see other CBC@ entries directly on these DH manuscript witnesses, citations in later catalogues etc. Entry author: Michael Radich |
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No |
[Bie lu (DH mss)] "Liu Song" Zhongjing bie lu 劉宋眾經別錄, S.2872, P.3747. Dating complex and unclear. |
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In the "Liu Song" Zhongjing bie lu 劉宋眾經別錄, as represented by a Dunhuang manuscript fragment, P.3747, the following titles are listed, which may correspond to extant texts (in some cases, identification is rather tentative). In contrast to some other titles, which are treated in separate CBC@ entries, these titles are listed in the Bie lu without any further accompanying information (e.g. about ascription or date). Note that the Bie lu includes interlinear notes giving such information, and the scope of application of those interlinear notes is sometimes uncertain: it can be hard to tell whether they apply only to the single title preceding the note, or to a group of titles leading up to the note; and if they apply to a group of titles, how many. Titles in the DH ms. Bie lu are identified by the numbering in Tan (1991), given at the beginning of each line. S.2872 P.3747 Many of these same titles are treated as anonymous and extant in CSZJJ fascicle 4. The same is also true of a number of titles not listed here, because the texts in question appear not to be extant. Texts presently ascribed to Dharmarakṣa and to Zhi Qian (excepting T361) are excluded from this entry, because they are treated in other CBC@ entries. Entry author: Michael Radich |
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No |
[Kawano 2006] Kawano Satoshi 河野訓. Shoki kan'yaku butten no kenkyū: Jiku Hōgo o chūshin to shite 初期漢訳仏典の研究 : 竺法護を中心として. Ise: Kōgakkan Daigaku Shuppanbu, 2006. — Table 6, p. 87 |
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On the basis of a complex examination of the evidence in the catalogues from CSZJJ to KYL (73-92), Kawano arrives at this corpus of 41 texts, which he thinks can most safely be ascribed to Dharmarakṣa and dated, in order to construct a basis for examining Dharmarakṣa's corpus for the development of translation idiom over the course of his career. This note lists that corpus. Kawano arrives at this corpus on the basis of the following criteria: (1) He accepts texts which were probably dated in the original CSZJJ, as represented by the Koryŏ (Kawano shows that the version of CSZJJ received via the Song[-Yuan-Ming] line of transmission includes a large set of problematic additional dates); (2) He accepts texts first dated in Fajing, as long as the date was accepted by Zhisheng in KYL; (3) He rejects texts for which a translation date first appears in LDSBJ; (4) He adds one further text (T810) that can be dated on the basis of a (very early manuscript) colophon. [Note: This list includes four (or five?) lost texts, and a couple of texts ascribed to other translators in the received canon. The number of lost texts is uncertain, because the list includes a 無量壽經, which some modern scholars would be inclined to identify with T360 ascribed to Kang Sengkai 康僧鎧---MR.] Entry author: Michael Radich |
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No |
[Mei 1996] Mei Naiwen 梅廼文. “Zhu Fahu de fanyi chutan 竺法護的翻譯初探.” Chung-Hwa Buddhist Journal 中華佛學學報 9 (1996): 49-64. — 54 n. 26 |
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Mei begins with the 76 texts ascribed to Dharmarakṣa in the present Taishō which also appear in Sengyou. She then eliminates eight for the following reasons: five are listed as lost by Sengyou's time (T182, T288, T496, T558, T1301); T1301, moreover, contains details that makes it appear as if it may have been composed in China; T103 and T453 have been regarded as dubious by modern scholars (Gao Mingdao and Yinshun); and Sengyou's description of the 佛為菩薩五夢經 that he ascribes to Dharmarakṣa does not match T310(4). This leaves 68 texts Mei thinks can reliably be matched against Sengyou. This entry lists those 68 texts. [Note: Mei erroneously gives the number T627 for what is properly T636---MR.] Entry author: Michael Radich |
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No |
[Suzuki 1995] Suzuki Hiromi 鈴木裕美. “Koyaku kyōten ni okeru yakugo ni tsuite: Jiku Hōgo yakushutsu kyōten wo chūshin toshite 古訳経典における訳語について―竺法護訳出経典を中心として.” IBK 43, no. 2 (1995): 198-200. |
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Suzuki regards the texts listed in this entry as genuine Dharmarakṣa translations. She groups them into five types, on the basis of stylistic features: A: T222, T588 , T636 Entry author: Michael Radich |
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No |
[Hōbōgirin Répertoire 1978] Paul Demiéville, Hubert Durt and Anna Seidel. Répertoire du canon bouddhique sino-japonais: Édition de Taishō (Taishō shinshū daizōkyō). Fascicule annexe du Hōbōgirin: dictionnaire encyclopédique du bouddhisme d’après les sources chinoises et japonaises. Tokyo: Maison franco-japonaise, 1978. — 40 |
Entry author: Michael Radich |
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No |
[Zürcher 1959/2007] Zürcher, Erik. The Buddhist Conquest of China: The Spread and Adaptation of Buddhism in Early Medieval China. Third Edition. Leiden: Brill, 1959 (2007 reprint). — 66 |
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Zürcher states that in the list of texts ascribed to Dharmarakṣa by Dao'an, 29 bear dates [I actually count 28; further, one, the 五蓋疑結失行經, has a note saying that Dao'an did not think it looked like a Dharmarakṣa text, and so I also exclude it---MR]. This note lists the remaining 27. Zürcher suggests that this may be evidence that "in these cases [Dao'an's] attribution was based upon early dated colophons". [This may mean that these attributions can be regarded as some of the strongest in the Dharmarakṣa corpus, on external grounds.] Entry author: Michael Radich |
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